{"id":1009,"date":"2013-02-13T10:00:00","date_gmt":"2013-02-13T08:00:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1009"},"modified":"2026-09-29T17:41:43","modified_gmt":"2026-09-29T14:41:43","slug":"dilema-nu-trilema","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2013\/02\/dilema-nu-trilema.html","title":{"rendered":"Dilema? Nu, trilema"},"content":{"rendered":"<p><span style=\"font-family: Verdana,sans-serif;\">Epicur a enervat multa lume. Dante l-a bagat in Infern la loc de cinste. Platonicienii doreau sa ii distruga toata opera. Au reusit. Tot ce stim astazi despre Epicur sunt din citatele dusmanilor. Dusmanii, dupa cum se vede, te pot duce in posteritate si te salveaza de uitare.&nbsp;<\/span><\/p>\n<p><span style=\"font-family: Verdana,sans-serif;\">Fiind atat de enervat bineinteles ca este printre favoritii mei.&nbsp;<\/span><\/p>\n<p><span style=\"font-family: Verdana,sans-serif;\">Nu ma enervati cu ..&#8221; iarasi ai deschis paranteze si te indepartezi de subiect&#8221; De asta am facut acest blog. Sa ma invart in cercuri. Citeste numele blogului. <\/span><\/p>\n<p><span style=\"font-family: Verdana,sans-serif;\">Trilema lui Epicur ne este cunoscuta deoarece un invatacel\/preot de mare rang, Lactantius il injura. Daca tacea , trilema disparea. Asa ea a bantui toate istoria filozofiei.&nbsp;<\/span><br \/>\n<span style=\"font-family: Verdana,sans-serif;\"><br \/><\/span><br \/>\n<span style=\"font-family: Verdana,sans-serif;\">Pe scurt Epicur afirma :<\/span><br \/>\n<span style=\"font-family: Verdana,sans-serif;\"><br \/><\/span><br \/>\n<span style=\"font-family: Verdana,sans-serif;\">Doreste Dumnezeu sa opreasca raul dar nu poate ? Atunci nu este omipotent. <br \/>Poate dar nu vrea ? Atunci este un Dumnezeu rau.&nbsp;<\/span><br \/>\n<span style=\"font-family: Verdana,sans-serif;\">Si poate si vrea sa opreasca rau ? Atunci de ce mai exista raul ?<\/span><br \/>\n<span style=\"font-family: Verdana,sans-serif;\">Nici nu vrea si nici nu poate ? Atunci de ce il mai numiti Dumneazeu.<\/span><br \/>\n<span style=\"font-family: Verdana,sans-serif;\"><br \/><\/span><br \/>\n<span style=\"font-family: Verdana,sans-serif;\">Sah-mat la rege .&nbsp;<\/span><\/p>\n<p><span style=\"font-family: Verdana,sans-serif;\">Inainte de a-mi servi parerea ta: las-o balta. S-au zbatut oameni mai valorosi ( precum Leibnitz sau Hume) sa gaseasca un raspuns coerent sau unii mai habotnici ( Lactantius de ex care incheie discutia : Dumnezeu nu se baga in treburile oamenilor) si au dat gres.&nbsp;<\/span><br \/>\n<span style=\"font-family: Verdana,sans-serif;\"><br \/><\/span><br \/>\n<span style=\"font-family: Verdana,sans-serif;\">Ca sa incheiem discutia prieteni sa spun ca Epicur a trait intre anii 341-270 i.e.n. Adica i.Chr. Deci vorbea de alt Dumnezeu. Problem solved !<\/span><\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\">\n<a href=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/trilemma.jpg\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" height=\"346\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/trilemma.jpg\" width=\"400\" \/><\/a><\/div>\n<p>\n<span style=\"font-family: Verdana,sans-serif;\"><br \/><\/span><br \/>\n<span style=\"font-family: Verdana,sans-serif;\"><br \/><\/span><\/p>","protected":false},"excerpt":{"rendered":"<p>Epicur a enervat multa lume. Dante l-a bagat in Infern la loc de cinste. Platonicienii doreau sa ii distruga toata opera. Au reusit. Tot ce stim astazi despre Epicur sunt din citatele dusmanilor. Dusmanii, dupa cum se vede, te pot duce in posteritate si te&#8230;<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[30,34,72,77],"class_list":["post-1009","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-epicur","tag-filosofie","tag-politica","tag-religie"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1009","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1009"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1009\/revisions"}],"predecessor-version":[{"id":52348,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1009\/revisions\/52348"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1009"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1009"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1009"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}