{"id":1024,"date":"2013-03-02T12:00:00","date_gmt":"2013-03-02T10:00:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1024"},"modified":"2026-09-29T17:41:43","modified_gmt":"2026-09-29T14:41:43","slug":"lorem-ipsumadica","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2013\/03\/lorem-ipsumadica.html","title":{"rendered":"Lorem ipsum….adica ?"},"content":{"rendered":"
\n<\/div>\n
\n<\/a><\/div>\n

\nLorem ipsum dolor sit amet, consectetur adipisicing elit, sed do
\neiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad
\nminim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip
\nex ea commodo consequat. Duis aute irure dolor in reprehenderit in
\nvoluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur
\nsint occaecat cupidatat non proident, sunt in culpa qui officia deserunt
\n mollit anim id est laborum.<\/p>\n

A variation of the common lorem ipsum text has been used since the 1960s or earlier to provide a filler text during typesetting.
\nThe text is derived from sections 1.10.32\u20133 of Cicero’s De finibus bonorum et malorum<\/i> (On the Boundaries of Goods and Evils<\/i>, or alternatively [About] The Purposes of Good and Evil<\/i>). The original passage began: Neque porro quisquam est qui dolorem ipsum<\/b> quia dolor sit amet, consectetur, adipisci<\/b> velit<\/b><\/i>
\n (Translation: „Neither is there anyone who loves pain itself since it
\nis pain and thus wants to obtain it”). It is not known exactly when the
\ntext acquired its current standard form; it may have been as late as the
\n 1960s. Richard McClintock, a Latin scholar who was the publications director at Hampden-Sydney College in Virginia, discovered the source of the passage sometime before 1982 while searching for citings of the Latin word „consectetur<\/i>„, rarely used in classical literature.<\/sup> The physical source of the Lorem Ipsum text may be the 1914 Loeb Classical Library Edition of the De Finibus,<\/i>
\n where the Latin text finishes page 34 with „Neque porro quisquam est
\nqui do-” and begins page 36 with „lorem ipsum (et seq.) …,” suggesting
\n that the galley type of that page was scrambled to make the dummy text
\nseen today. This suggests that „lorem ipsum” may have been used as dummy
\n text before the Letraset transfer sheets popularized it.
\nThe original version (with the excerpted items highlighted) appears in Book 1, sections 32\u20133 (pagination varies by publisher):<\/p>\n

\n
[32] Sed ut perspiciatis, unde omnis iste natus error sit voluptatem
\n accusantium doloremque laudantium, totam rem aperiam eaque ipsa, quae
\nab illo inventore veritatis et quasi architecto beatae vitae dicta sunt,
\n explicabo. Nemo enim ipsam voluptatem, quia voluptas sit, aspernatur
\naut odit aut fugit, sed quia consequuntur magni dolores eos, qui ratione
\n voluptatem sequi nesciunt, neque porro quisquam est, qui dolorem ipsum<\/b>, quia dolor sit amet, consectetur, adipisci[ng]<\/b> velit, sed<\/b> quia non numquam [do] eius mod<\/b>i tempor<\/b>a inci[di]dunt, ut labore et dolore magna<\/b>m aliqua<\/b>m quaerat voluptatem. Ut enim ad minim<\/b>a veniam, quis nostru<\/b>m exercitation<\/b>em ullam co<\/b>rporis suscipit labori<\/b>os<\/b>am, nisi ut aliquid ex ea commod<\/b>i consequat<\/b>ur? Quis aute<\/b>m vel eum iure reprehenderit,<\/b> qui in<\/b> ea voluptate velit esse<\/b>, quam nihil molestiae c<\/b>onsequatur, vel illum<\/b>, qui dolore<\/b>m eu<\/b>m fugiat<\/b>, quo voluptas nulla pariatur<\/b>?<\/dd>\n
[33] At vero eos et accusamus et iusto odio dignissimos ducimus, qui
\n blanditiis praesentium voluptatum deleniti atque corrupti, quos dolores
\n et quas molestias exceptur<\/b>i sint, obcaecat<\/b>i cupiditat<\/b>e non pro<\/b>vident<\/b>, similique sunt in culpa<\/b>, qui officia deserunt mollit<\/b>ia anim<\/b>i, id est laborum<\/b>
\n et dolorum fuga. Et harum quidem rerum facilis est et expedita
\ndistinctio. Nam libero tempore, cum soluta nobis est eligendi optio,
\ncumque nihil impedit, quo minus id, quod maxime placeat, facere
\npossimus, omnis voluptas assumenda est, omnis dolor repellendus.
\nTemporibus autem quibusdam et aut officiis debitis aut rerum
\nnecessitatibus saepe eveniet, ut et voluptates repudiandae sint et
\nmolestiae non recusandae. Itaque earum rerum hic tenetur a sapiente
\ndelectus, ut aut reiciendis voluptatibus maiores alias consequatur aut
\nperferendis doloribus asperiores repellat…<\/dd>\n<\/dl>\n

The text does not have any occurrences of the letters K or Z (not
\nuncommon due to the letters’ use primarily in the transliteration of
\nGreek words), nor the letter W (it was not part of the Classical Roman
\nAlphabet).<\/p>\n

\n
[32] But I must explain to you how all this mistaken idea of
\ndenouncing of a pleasure and praising pain was born and I will give you a
\n complete account of the system, and expound the actual teachings of the
\n great explorer of the truth, the master-builder of human happiness. No
\none rejects, dislikes, or avoids pleasure itself, because it is
\npleasure, but because those who do not know how to pursue pleasure
\nrationally encounter consequences that are extremely painful. Nor again
\nis there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but<\/b> occasionally circumstances occur in which toil and pain can procure him some great<\/b> pleasure. To take a trivial example, which of us ever<\/b> undertakes laborious physical exercise, except to obtain some advantage from it? But who<\/b> has any right to find fault<\/b> with a man who chooses to enjoy a pleasure<\/b> that has no annoying consequences, or one<\/b> who avoids a pain<\/b> that produces no<\/b> resultant pleasure?<\/dd>\n
[33] On the other hand, we denounce with righteous indignation and
\ndislike men who are so beguiled and demoralized by the charms of
\npleasure of the moment, so blinded by desire, that they cannot foresee<\/b> the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil<\/b>
\n and pain. These cases are perfectly simple and easy to distinguish. In a
\n free hour, when our power of choice is untrammeled and when nothing
\nprevents our being able to do what we like best, every pleasure is to be
\n welcomed and every pain avoided. But in certain circumstances and owing
\n to the claims of duty or the obligations of business it will frequently
\n occur that pleasures have to be repudiated and annoyances accepted. The
\n wise man therefore always holds in these matters to this principle of
\nselection: he rejects pleasures to secure other greater pleasures, or
\nelse he endures pains to avoid worse pains.<\/p>\n

source: wikipedia.org<\/sup> <\/dd>\n<\/dl>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptate velit…<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[],"class_list":["post-1024","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1024","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1024"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1024\/revisions"}],"predecessor-version":[{"id":52347,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1024\/revisions\/52347"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1024"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1024"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1024"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}