{"id":1136,"date":"2013-06-16T15:27:00","date_gmt":"2013-06-16T12:27:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1136"},"modified":"2026-09-29T17:41:27","modified_gmt":"2026-09-29T14:41:27","slug":"democrit-vs-platon","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2013\/06\/democrit-vs-platon.html","title":{"rendered":"Democrit vs Platon"},"content":{"rendered":"<p>&#8222;[&#8230;] Democrit nu crede decat in <b>atomi<\/b> si in vid, el renunta incetisor la zei, facand loc <b>oamenilor<\/b>, celebreaza realitatea concreta si imanenta si indeamna la o <b>existenta jubilatorie<\/b>; in ce-l priveste, Platon propovaduieste <b>ideile<\/b>, conceptele <b>pure<\/b> evoluand intr-o lume celesta; el se inchina unei puteri demiurgice si da zeilor puterea arhitectonica asupra lumii, ne invata sa intoarcem spatele <b>sensibilului<\/b> in favoarea <b>inteligibilului<\/b>, in sfarsit transforma existenta intr-o perpetua ocazie de <i><b>renuntare<\/b><\/i>. Doi oameni, doua lumi, doua traditii care se opun punct cu punct. &#8222;<\/p>\n<p>Michel Onfray <\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\">\n<a href=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/atomi.jpg\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" height=\"400\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/atomi.jpg\" width=\"300\" \/><\/a><\/div>\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8222;[&#8230;] Democrit nu crede decat in atomi si in vid, el renunta incetisor la zei, facand loc oamenilor, celebreaza realitatea concreta si imanenta si indeamna la o existenta jubilatorie; in ce-l priveste, Platon propovaduieste ideile, conceptele pure evoluand intr-o lume celesta; el se inchina unei&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[24,30,39,44,70],"class_list":["post-1136","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-democrit","tag-epicur","tag-hedonism","tag-idealism","tag-platon"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1136","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1136"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1136\/revisions"}],"predecessor-version":[{"id":52273,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1136\/revisions\/52273"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1136"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1136"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1136"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}