{"id":1140,"date":"2013-06-18T14:51:00","date_gmt":"2013-06-18T11:51:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1140"},"modified":"2026-09-29T17:41:27","modified_gmt":"2026-09-29T14:41:27","slug":"orbirea-voluntara-lui-democrit","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2013\/06\/orbirea-voluntara-lui-democrit.html","title":{"rendered":"Orbirea voluntara a lui Democrit"},"content":{"rendered":"<p>&#8221; [&#8230;] orbindu-se, batranul, practica o intelepciune paradoxala. Bineinteles, el poate si sa actioneze asupra dorintelor sale, sa propuna o dietetica a acestora, adaugandu-i, la o adica, si o aritmetica a placerilor (<i>cum ulterior va crea Epicur una<\/i>) care i-ar permite sa acceada la o seninatate identificabila cu binele suveran. Dar anecdota poate servi si la demonstrarea altei teze : <b>te distantezi de un anumit lucru abtinandu-te sa nu privesti, silindu-te sa nu vezi; identifici realul drept ceea ce este: o pura si simpla conjunctie de simulacre careia poti sa i te sustragi; iti afirmi puterea asupra fiintei prin intermediul perceptiilor; iata tot atatea indemnuri la voluntarism filosofic hedonist care permite, evitand prilejurile de neplacere sau de tulburare, sa te construiesti ca individualitate senina si radioasa.<\/b>&#8222;<\/p>\n<p>&#8221; Taria sufleteasca la care indeamna Democrit defineste de fapt placerea subtila a relatiei cu sine a unui individ care nu se teme de nimic si poate, prin urmare, intr-o indiferenta absoluta fata de legi, sa nu asculte decat pe sine si sa traiasca liber.&#8221; <\/p>\n<p>Michel Onfray<\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\">\n<a href=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/orbire.jpg\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img decoding=\"async\" border=\"0\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/orbire.jpg\" \/><\/a><\/div>\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8221; [&#8230;] orbindu-se, batranul, practica o intelepciune paradoxala. Bineinteles, el poate si sa actioneze asupra dorintelor sale, sa propuna o dietetica a acestora, adaugandu-i, la o adica, si o aritmetica a placerilor (cum ulterior va crea Epicur una) care i-ar permite sa acceada la o&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[24,30,39],"class_list":["post-1140","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-democrit","tag-epicur","tag-hedonism"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1140","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1140"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1140\/revisions"}],"predecessor-version":[{"id":52274,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1140\/revisions\/52274"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1140"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1140"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}