{"id":1145,"date":"2013-06-22T14:10:00","date_gmt":"2013-06-22T11:10:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1145"},"modified":"2026-09-29T17:41:26","modified_gmt":"2026-09-29T14:41:26","slug":"hedonismul-lui-democrit","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2013\/06\/hedonismul-lui-democrit.html","title":{"rendered":"Democritus&#039; hedonism"},"content":{"rendered":"<p>Nu exista scoala filosofica mai urata, criticata, atacata si prost inteleasa decat cea hedonista. Acuzele variaza de la &#8222;coruperea tinerilor&#8221; ( sunt convins ca Socrate a apreciat aceasta scoala in ciuda urii nemarginite a lui Platon-ventrilocul fata de ea) la acuzatii de promovare a conceptelor antistatale. Scoala idealista si-a facut un scop din distrugerea hedonismului in ultimii 2000 de ani. Uitandu-ma in biblioteci pot spune ca aproape si-au atins scopul. Sa incercam insa sa ascultam doctrinele hedoniste inainte de a le condamna la arderea pe rug.<\/p>\n<p>&#8221; Democrit defineste idealul astfel: sa-ti petreci viata in modul <b>cel mai fericit <\/b>cu putinta si <b>cel mai putin mohorat<\/b>. Fara a te masura cu altul, ci luand intotdeauna ca reper acest ideal.<\/p>\n<p>Si apoi sa razi&#8230;. <br \/>\n<b>Sa nu te temi<\/b> de nimic si de nimeni &#8211; nici de zei, nici de cei mari;<br \/>\nsa nu intreprinzi nimic <b>peste puterile<\/b> ori mijloacele tale;<br \/>\nsa-ti <b>cunosti limitele<\/b> si sa tintesti ceva realizabil;<br \/>\nsa nu-ti ruinezi sufletul in placeri a caror satisfacere antreneaza in mod cert<b> insatisfactia<\/b>;<br \/>\nsa doresti placerea comuniunii fericite <b>cu tine insuti<\/b>;<br \/>\nsa nu procreezi, sa nu-ti complici viata cu progenituri;<br \/>\nsa nu te implici niciodata in <b>treburile cetatii<\/b>;<br \/>\nsa nu te lasi <b>prada pasiunilor<\/b>, pulsiunilor <b>care dezechilibreaza<\/b>;<br \/>\n<b>sa nu doresti<\/b> mai mult decat ai, si nici sa nu cultivi dorinte imposibil de satisfacut;<br \/>\nsa spui da <b>bucuriilor<\/b> oferite de existenta atat timp cat ele iti implinesc fiinta;<br \/>\nsa definesti ceea ce este<b> util sau daunator<\/b> prin multumirea sau neajunsul pe care le provoaca;<br \/>\nsa te straduiesti, sa alungi din tine <b>indispozitiile<\/b> rebele;<br \/>\n<b>sa tintesti bucurie <\/b>&#8230;. iata modul de intrebuintare al unui hedonism care propune o placere fina, subtila, eleganta: aceea, suprema, a autonomiei &#8211; in sensul etimologic. &#8221;&nbsp; Michel Onfray<\/p>\n<p>Nu este de mirare ca Platon l-a urat iar aceasta ura a fost completata, finalizata si executata de catre idealistii si stoicii care i-au urmat, inregimentati religios sau nu. Omul ca fiinta libera si autonoma, cosmarul celor care cred in guvernare, guvernanta, vina si durere,&nbsp; conducere centralizata si sclavie ( in orice fel de forma ar fi ea impusa). <\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\">\n<a href=\"https:\/\/mazion.org\/wp-content\/uploads\/2013\/06\/liniste.jpg\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img decoding=\"async\" border=\"0\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/2013\/06\/liniste.jpg\" \/><\/a><\/div>","protected":false},"excerpt":{"rendered":"<p>There is no philosophical school more hated, criticized, attacked and misunderstood than the hedonistic one. Accusations range from &quot;corrupting the youth&quot; (I am convinced that Socrates appreciated this school despite the boundless hatred of Plato the ventriloquist towards it) to accusations of promoting concepts...<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[24,30,34,39,48,62,63],"class_list":["post-1145","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-democrit","tag-epicur","tag-filosofie","tag-hedonism","tag-kierkegaard","tag-nietzsche","tag-onfray"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1145","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1145"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1145\/revisions"}],"predecessor-version":[{"id":52269,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1145\/revisions\/52269"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1145"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1145"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1145"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}