{"id":1157,"date":"2013-07-03T13:04:00","date_gmt":"2013-07-03T10:04:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1157"},"modified":"2026-09-29T17:41:23","modified_gmt":"2026-09-29T14:41:23","slug":"aristipfilozoful-asasinat-de-tacere","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2013\/07\/aristipfilozoful-asasinat-de-tacere.html","title":{"rendered":"Aristip&#8230;filozoful asasinat de tacere&#8230;"},"content":{"rendered":"<p>[&#8230;] dovada, tacerea lui Platon in privinta numelui lui Aristip si a muncii sale, chiar daca umbra lui planeaza asupra multor pagini ale dialogurilor platoniciene. Cine-i acest Philebos, de exemplu, care da numele unui intreg dialog ? Si de ce a consacrat oare Platon un text intreg problemei placerii de a respinge tezele cirenaice fara a cita macar o data numele filosofului ? [&#8230;] Un individ asupra caruia si Platon, si Aristotel , si Epicur <b>pastreaza tacerea <\/b>atunci cand trateaza problema placerii nu poate fi chiar in intregime rau !<\/p>\n<p><i><b>Nimeni nu starneste atata dispret, ura, gelozie si invidie fara ca aceasta sa insemne implicit ca cele afirmate de el sunt adevarate&#8230;.<\/b><\/i><\/p>\n<p>M. Onfray<\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\">\n<a href=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/life-death-love-hate-pleasure-pain.jpg\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" height=\"266\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/life-death-love-hate-pleasure-pain.jpg\" width=\"400\" \/><\/a><\/div>\n","protected":false},"excerpt":{"rendered":"<p>[&#8230;] dovada, tacerea lui Platon in privinta numelui lui Aristip si a muncii sale, chiar daca umbra lui planeaza asupra multor pagini ale dialogurilor platoniciene. Cine-i acest Philebos, de exemplu, care da numele unui intreg dialog ? Si de ce a consacrat oare Platon un&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[24,30,33,34,38,63,64,77],"class_list":["post-1157","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-democrit","tag-epicur","tag-etica","tag-filosofie","tag-glume","tag-onfray","tag-opinii","tag-religie"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1157","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1157"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1157\/revisions"}],"predecessor-version":[{"id":52253,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1157\/revisions\/52253"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1157"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1157"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1157"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}