{"id":1162,"date":"2013-07-07T08:51:00","date_gmt":"2013-07-07T05:51:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1162"},"modified":"2026-09-29T17:41:22","modified_gmt":"2026-09-29T14:41:22","slug":"trei-genuri-de-viata","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2013\/07\/trei-genuri-de-viata.html","title":{"rendered":"Trei genuri de viata."},"content":{"rendered":"<p>Filosofia antica a definit clar, in mod repetat si continuu, trei genuri de viata, trei alegeri, trei dinamici diferite:<br \/>\na) viata <b>teoretica<\/b>, cercetare dezinteresata<br \/>\nb) viata dedicata actiunii <b>politice<\/b> si<br \/>\nc) viata hrematistica, inchinata <b>afacerilor<\/b>.<\/p>\n<p>Nu cred ca puritatea urmarii unei singure directii poate aduce fericirea ( doar Platon credea asa ceva) ci mixul dintre doua asemenea alegeri avand ,insa, o componenta predominanta.<br \/>\nAmestecul acesta duce la<b> liniste si impacare<\/b> dar, aproape intotodeauna, previne excelenta. Exista un mare pret pentru aceasta si nu ar trebui platit decat de catre cei avizati si care si-ar asuma constient nefericirea existentiala. <\/p>\n<p>Desigur, veti remarca ca, majoritatea oamenilor nu se inscriu in niciuna dintre aceste categorii. Despre acestia insa, eu nu ma obosesc a scrie. Nici eu si nici ceilalti.<\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\">\n<a href=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/whats-your-choice.jpg\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img decoding=\"async\" border=\"0\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/whats-your-choice.jpg\" \/><\/a><\/div>","protected":false},"excerpt":{"rendered":"<p>Filosofia antica a definit clar, in mod repetat si continuu, trei genuri de viata, trei alegeri, trei dinamici diferite: a) viata teoretica, cercetare dezinteresata b) viata dedicata actiunii politice si c) viata hrematistica, inchinata afacerilor. Nu cred ca puritatea urmarii unei singure directii poate aduce&#8230;<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[33,34,39,55,72,77],"class_list":["post-1162","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-etica","tag-filosofie","tag-hedonism","tag-metafizica","tag-politica","tag-religie"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1162"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1162\/revisions"}],"predecessor-version":[{"id":52248,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1162\/revisions\/52248"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}