{"id":1165,"date":"2013-07-10T08:42:00","date_gmt":"2013-07-10T05:42:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1165"},"modified":"2013-07-10T08:42:00","modified_gmt":"2013-07-10T05:42:00","slug":"gandire-fiarta-indelung","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2013\/07\/gandire-fiarta-indelung.html","title":{"rendered":"Gandire fiarta indelung&#8230;"},"content":{"rendered":"<p>&#8222;Redus\u0103 asemenea unui sos fiert vreme \u00eendelungat\u0103, g\u00e2ndirea lui Epicur se rezum\u0103 a\u0219adar, uneori, poate chiar adesea, la aceste patru teze :<br \/>\n1) n-avem deloc <b>a ne teme de zei<\/b>;<br \/>\n2) nici de <b>death<\/b>;<br \/>\n3) putem suporta <b>durerea<\/b>;<br \/>\n4) \u0219i putem ajunge la <b>fericire<\/b>.<\/p>\n<p>Astfel \u00eenc\u00e2t, dup\u0103 aceast\u0103 extrem\u0103 sintez\u0103, putem reveni la analiza care permite imaginarea &#8211; personal\u0103, \u021bin la ordinea care urmeaz\u0103 &#8211; g\u00e2ndirii lui Epicur ca fiind construit\u0103 \u00een jurul :<br \/>\n<i>1) unei fizici <b>etice<\/b>&nbsp;<\/i><br \/>\n<i>2) al unui ateism <b>lini\u0219tit<\/b>,&nbsp;<\/i><br \/>\n<i>3) al unei <b>algodicei p\u0103g\u00e2n\u0103<\/b>,&nbsp;<\/i><br \/>\n<i>4) al unei <b>ascetism hedonist<\/b><\/i><\/p>\n<p>Scopul m\u0103rturisit ? Acela de a tr\u0103i ca un zeu printre oameni&#8230;.&#8221;<br \/>\nMichel Onfray <\/p>","protected":false},"excerpt":{"rendered":"<p>&#8222;Redus\u0103 asemenea unui sos fiert vreme \u00eendelungat\u0103, g\u00e2ndirea lui Epicur se rezum\u0103 a\u0219adar, uneori, poate chiar adesea, la aceste patru teze : 1) n-avem deloc a ne teme de zei; 2) nici de moarte; 3) putem suporta durerea; 4) \u0219i putem ajunge la fericire. Astfel&#8230;<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[30,39,63],"class_list":["post-1165","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-epicur","tag-hedonism","tag-onfray"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1165"}],"version-history":[{"count":0,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1165\/revisions"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1165"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}