{"id":1185,"date":"2013-08-06T07:48:00","date_gmt":"2013-08-06T04:48:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1185"},"modified":"2026-09-29T17:41:19","modified_gmt":"2026-09-29T14:41:19","slug":"nazuinta-catre-nemurire","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2013\/08\/nazuinta-catre-nemurire.html","title":{"rendered":"Nazuinta catre nemurire."},"content":{"rendered":"<div class=\"separator\" style=\"clear: both; text-align: center;\">\n<a href=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/moartea.jpg\" imageanchor=\"1\" style=\"clear: left; float: left; margin-bottom: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" height=\"200\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/moartea.jpg\" width=\"145\" \/><\/a><\/div>\n<p>&#8222;Obisnuieste-te sa crezi ca <b>moartea nu are nici o legatura cu noi oamenii<\/b>, caci orice bine si orice rau se afla in senzatie, iar moartea este privatiunea de senzatie; in consecinta ,o justa intelegere a faptului ca moartea nu are nici o legatura cu noi face sa fie placuta ideea ca viata are un sfarsit. Acest lucru se indeplineste acordand vietii nu un timp nelimitat, ci <b>suprimand nazuinta catre nemurire<\/b>.&#8221;<\/p>\n<p>Epicur- Scrisoare catre Menoikeus<\/p>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>&#8222;Obisnuieste-te sa crezi ca moartea nu are nici o legatura cu noi oamenii, caci orice bine si orice rau se afla in senzatie, iar moartea este privatiunea de senzatie; in consecinta ,o justa intelegere a faptului ca moartea nu are nici o legatura cu noi&#8230;<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[24,30,31,34,39,57],"class_list":["post-1185","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-democrit","tag-epicur","tag-epicureism","tag-filosofie","tag-hedonism","tag-moarte"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1185","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1185"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1185\/revisions"}],"predecessor-version":[{"id":52238,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1185\/revisions\/52238"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1185"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1185"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1185"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}