{"id":1339,"date":"2013-11-29T15:31:00","date_gmt":"2013-11-29T13:31:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1339"},"modified":"2026-09-29T17:40:56","modified_gmt":"2026-09-29T14:40:56","slug":"manifest-hedonist","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2013\/11\/manifest-hedonist.html","title":{"rendered":"Manifest hedonist"},"content":{"rendered":"<p><a href=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/the-divisions-of-pleasure-by-deignis-d51q6qd.jpg\" imageanchor=\"1\" style=\"clear: left; float: left; margin-bottom: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" height=\"400\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/the-divisions-of-pleasure-by-deignis-d51q6qd.jpg\" width=\"300\" \/><\/a>&#8230; <b>timpul care se scurge indeamna la eternizarea prezentului densificat prin jubilare<\/b>; fluiditatea a tot ceea ce trece e un <b>apel la imobilitate<\/b> in tot ceea ce face <b>posibila voluptatea<\/b>; moartea care actioneaza in fiinta noastra inca din clipa cand ne-am nascut ne obliga la elaborarea unor <b>forme jubilatorii de rezistenta<\/b>; filosofia tragica, marcata de realitatea entropiei, justifica formularea unei <b>stiinte voioase<\/b>, expansive &#8230;&#8230;..<\/p>\n<p>\n<a href=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/alexstoddard05.jpg\" imageanchor=\"1\" style=\"clear: right; float: right; margin-bottom: 1em; margin-left: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" height=\"400\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/alexstoddard05.jpg\" width=\"290\" \/><\/a><\/p>\n<p>\n<b>Montaigne interpretat, sublimat de Onfray<\/b>. Nietzsche a urmat sfatul montaignian si a incercat crearea &#8222;stiintei voioase &#8222;. Trista omenire obsedata de stacheta imposibila a idealismului si scrutarea rece a stoicismului <\/p>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>&#8230; timpul care se scurge indeamna la eternizarea prezentului densificat prin jubilare; fluiditatea a tot ceea ce trece e un apel la imobilitate in tot ceea ce face posibila voluptatea; moartea care actioneaza in fiinta noastra inca din clipa cand ne-am nascut ne obliga la&#8230;<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[3],"tags":[39,44,58,63,70,91],"class_list":["post-1339","post","type-post","status-publish","format-standard","hentry","category-filosofie-si-metafizica","tag-hedonism","tag-idealism","tag-montaigne","tag-onfray","tag-platon","tag-stoicism"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1339","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1339"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1339\/revisions"}],"predecessor-version":[{"id":52127,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1339\/revisions\/52127"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1339"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1339"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1339"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}