{"id":1351,"date":"2013-12-06T19:29:00","date_gmt":"2013-12-06T17:29:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1351"},"modified":"2026-09-29T17:40:54","modified_gmt":"2026-09-29T14:40:54","slug":"agnosticismul-pur","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2013\/12\/agnosticismul-pur.html","title":{"rendered":"Pure agnosticism"},"content":{"rendered":"

” In ceea ce priveste zeii, mi-e cu neputinta sa aflu daca exista sau nu, ori sub ce forma exista, caci sunt multe oprelisti in calea cunoasterii, iar subiectul este obscur si viata omeneasca e scurta”<\/i><\/b><\/p>\n

Protagoras Abderianul.<\/p>\n

Linistea dezangajata la care sper, liniste a unui agnosticism placut, departe de urletele ateismului revoltat sau de indarjirea conservatoare a unui deism prea puternic afirmat. Viata omeneasca e scurta si sunt multe oprelisti … Seninatatea unui adevar si recunoasterea unei pozitii calme si relaxate. Poate chiar recunoasterea incapacitatii de a crede asa cum cred credinciosii. Atat pe acestia cat si pe ateistii furibunzi nu stiu daca sa ii admir sau sa ii suspectez de necunoastere. I-as admira pentru ca si-au gasit raspunsul la una din Marile Intrebari ale vietii. I-as suspecta pentru ca nu stiu cum au putut ajunge la aceste (ne) credinte. Cioran a fost cu siguranta reprezentantul agnosticilor. Dar sa nu uitam ca a fost roman. Sfasierea, impotmolirea si sfartecarea interioara, intelectuala ne uneste peste generatii.
\nSunt insa sigur ca cei care si-au gasit raspunsul – oricare ar fi acesta- pot dobandi aceea visata ataraxie. <\/p>\n

\n<\/a><\/div>\n

<\/p>","protected":false},"excerpt":{"rendered":"

\u201d"As for the gods, it is impossible for me to know whether they exist or not, or in what form they exist, for there are many obstacles to knowledge, and the subject is obscure, and human life is short." Protagoras of Abdera. The detached quiet I hope for, the quiet of...<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[29,30,31,33,34,42,44,46,55,57,73,77,95],"class_list":["post-1351","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-epictet","tag-epicur","tag-epicureism","tag-etica","tag-filosofie","tag-heraclit","tag-idealism","tag-iubire","tag-metafizica","tag-moarte","tag-protagoras","tag-religie","tag-zen"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1351","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1351"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1351\/revisions"}],"predecessor-version":[{"id":52118,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1351\/revisions\/52118"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1351"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1351"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1351"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}