{"id":1375,"date":"2014-02-01T10:04:00","date_gmt":"2014-02-01T08:04:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1375"},"modified":"2026-09-29T17:40:50","modified_gmt":"2026-09-29T14:40:50","slug":"arete-si-nomos","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2014\/02\/arete-si-nomos.html","title":{"rendered":"Arete si nomos"},"content":{"rendered":"<p>Natura umana bruta contine intrinsec posibilitatea progresului moral si al elevarii spirituale a fiecaruia, ramanand insa o alegere personala implicand insa educatia, dorinta de a cunoaste si puterea de a intelege.&nbsp; <br \/>\n<b>&#8222;[&#8230;] suntem inzestrati de natura cu aptitudinea de a primi virtutile, dar le obtinem numai prin practica&#8221; &#8211; Aristotel.<\/b><br \/>\nSofistii cred insa ca exista si o inzestrare naturala, o aptitudine innascuta. Desi i-a criticat constant pe acestia si Socrate sustine aceasta pozitie, a unei predestinari sau aptitudini, exemplificand marea greutate a oamenilor de stat de a transmite copiilor stiinta, morala si viziunea lor. Doar ca o potentialitate, drumul spre morala fiind insa, in ambele cazuri, unul propriu, determinat doar de vointa si dorinta fiecarui individ. <br \/>\n&nbsp;<b><br \/><\/b><br \/>\n<b>&#8222;Instruirea cere inzestrarea naturala si exercitiu&#8221;- Protagoras<\/b><\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\">\n<a href=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/rosacruce.jpg\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/rosacruce.jpg\" height=\"397\" width=\"400\" \/><\/a><\/div>\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Natura umana bruta contine intrinsec posibilitatea progresului moral si al elevarii spirituale a fiecaruia, ramanand insa o alegere personala implicand insa educatia, dorinta de a cunoaste si puterea de a intelege.&nbsp; &#8222;[&#8230;] suntem inzestrati de natura cu aptitudinea de a primi virtutile, dar le obtinem&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[11,33,34,55,72,73],"class_list":["post-1375","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-aristotel","tag-etica","tag-filosofie","tag-metafizica","tag-politica","tag-protagoras"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1375","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1375"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1375\/revisions"}],"predecessor-version":[{"id":52101,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1375\/revisions\/52101"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1375"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1375"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}