{"id":1411,"date":"2014-06-05T16:18:00","date_gmt":"2014-06-05T13:18:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1411"},"modified":"2026-09-29T17:40:44","modified_gmt":"2026-09-29T14:40:44","slug":"deochi-fascinatie-jettatura","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2014\/06\/deochi-fascinatie-jettatura.html","title":{"rendered":"Deochi, fascinatie, jettatura"},"content":{"rendered":"<p><i>&#8222;Fascinatia este o forta care pleaca de la spiritul celui ce fascineaza, intra in ochii celui fascinat si-i patrunde pina la inima. Instrumentul fascinatiei este deci spiritul. El emite prin ochii trupului niste raze asemanatoare siesi care antreneaza cu ele virtutea spirituala. Astfel, razele plecate din ochii urdurosi si rosii, intalnind ochii celui care priveste, antreneaza cu ele aburul spiritului si sangele corupt si prin aceasta contagiune constrang ochii celui care priveste sa contracteze aceeasi boala.&#8221;<\/i><\/p>\n<p>Ficino.<\/p>\n<p>Platon anticipase in Phaidros: iubirea o boala oculara.<br \/>\nPlutarh insa spune ca vederea area o putere minunata.<\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\">\n<a href=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/fire-eye-by-oh-jellybeanz-d41skxv.jpg\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/fire-eye-by-oh-jellybeanz-d41skxv.jpg\" height=\"318\" width=\"400\" \/><\/a><\/div>","protected":false},"excerpt":{"rendered":"<p>&#8222;Fascinatia este o forta care pleaca de la spiritul celui ce fascineaza, intra in ochii celui fascinat si-i patrunde pina la inima. Instrumentul fascinatiei este deci spiritul. El emite prin ochii trupului niste raze asemanatoare siesi care antreneaza cu ele virtutea spirituala. Astfel, razele plecate&#8230;<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[31,39,46,54,55,70],"class_list":["post-1411","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-epicureism","tag-hedonism","tag-iubire","tag-masonerie","tag-metafizica","tag-platon"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1411","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1411"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1411\/revisions"}],"predecessor-version":[{"id":52072,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1411\/revisions\/52072"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1411"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1411"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1411"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}