{"id":1497,"date":"2014-11-30T10:03:00","date_gmt":"2014-11-30T08:03:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1497"},"modified":"2026-09-29T17:40:30","modified_gmt":"2026-09-29T14:40:30","slug":"implicare-politica-dialoguri-peste-timp","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2014\/11\/implicare-politica-dialoguri-peste-timp.html","title":{"rendered":"Implicare politica. Dialoguri peste timp"},"content":{"rendered":"<p><i><b>Seneca<\/b><\/i> &#8211; stoicul : [&#8230;]&#8221;cand statul este intr-o situatie tulbure, un om intelept <b>are posibilitatea<\/b> de a se manifesta, iar cand statul este infloritor si prosper domnesc nerusinarea, invidia si o mie de alte defecte trandave&#8221;. <\/p>\n<p><i><b>Zenon <\/b><\/i>&#8211; unul din parintii stoicismului : Inteleptul &#8222;va lua parte la viata cetatii, <b>daca<\/b> nu il impiedica ceva&#8221;.<\/p>\n<p><i><b>Epicur<\/b><\/i> : &#8222;Inteleptul <b>nu va lua parte<\/b> la viata cetatii, <b>decat daca<\/b> intervine ceva&#8221;. <\/p>\n<p>Pozitia mea explicata prin atasamentul pentru epicureism dar si de respectul pentru stoici. <\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\">\n<a href=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/opinii.jpg\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/opinii.jpg\" height=\"263\" width=\"400\" \/><\/a><\/div>\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Seneca &#8211; stoicul : [&#8230;]&#8221;cand statul este intr-o situatie tulbure, un om intelept are posibilitatea de a se manifesta, iar cand statul este infloritor si prosper domnesc nerusinarea, invidia si o mie de alte defecte trandave&#8221;. Zenon &#8211; unul din parintii stoicismului : Inteleptul &#8222;va&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[30,31,34,72,86,91],"class_list":["post-1497","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-epicur","tag-epicureism","tag-filosofie","tag-politica","tag-seneca","tag-stoicism"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1497","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1497"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1497\/revisions"}],"predecessor-version":[{"id":52008,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1497\/revisions\/52008"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1497"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1497"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1497"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}