{"id":1500,"date":"2014-12-02T13:30:00","date_gmt":"2014-12-02T11:30:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1500"},"modified":"2026-09-29T17:40:29","modified_gmt":"2026-09-29T14:40:29","slug":"iubirea-mortii","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2014\/12\/iubirea-mortii.html","title":{"rendered":"Iubirea mortii."},"content":{"rendered":"<p>O superba constatare a lui Prous legata de ideea mortii. Undeva in adancul filonului epicurean exista una dintre cele mai solide solutii impotriva celei mai mari spaime ale umanitatii. Facilitatea insa a dogmelor religioase prevaleaza (inca) in mod nejustificat.&nbsp;<br \/>\nIn acelasi timp o dietetica a importantei actiunilor noastre. Pot trece toate aceste &#8222;urgente&#8221; cotidiene de furcile caudine ?<\/p>\n<p>\n&#8222;Aceasta idee a mortii s-a instalat in mine pentru totdeauna asemeni unei iubiri. Nu ca mi-ar fi placut moartea, <b>o detestam<\/b>. Dar, dupa ce m-am gandit fara doar si poate la ea din cand in cand, ca la o<b> femeie pe care n-o iubesti <i>inca<\/i><\/b>, acum prezenta ei adera la cel mai profund strat al mintii mele atat de complet incat nu puteam sa ma mai ocup de un lucru fara ca acesta sa fi<b> traversat mai intai ideea mortii.<\/b>&#8221; <\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\">\n<a href=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/moartea-iubita.jpg\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/moartea-iubita.jpg\" height=\"320\" width=\"400\" \/><\/a><\/div>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>O superba constatare a lui Prous legata de ideea mortii. Undeva in adancul filonului epicurean exista una dintre cele mai solide solutii impotriva celei mai mari spaime ale umanitatii. Facilitatea insa a dogmelor religioase prevaleaza (inca) in mod nejustificat.&nbsp; In acelasi timp o dietetica a&#8230;<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[3],"tags":[31,33,34,55,57,74,84,91],"class_list":["post-1500","post","type-post","status-publish","format-standard","hentry","category-filosofie-si-metafizica","tag-epicureism","tag-etica","tag-filosofie","tag-metafizica","tag-moarte","tag-proust","tag-scepticism","tag-stoicism"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1500","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1500"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1500\/revisions"}],"predecessor-version":[{"id":52000,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1500\/revisions\/52000"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1500"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1500"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1500"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}