{"id":1583,"date":"2015-02-15T09:49:00","date_gmt":"2015-02-15T07:49:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1583"},"modified":"2026-09-29T17:40:14","modified_gmt":"2026-09-29T14:40:14","slug":"mosteniri-de-care-am-uitat","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2015\/02\/mosteniri-de-care-am-uitat.html","title":{"rendered":"Mosteniri de care am uitat&#8230;"},"content":{"rendered":"<p><span style=\"font-size: small;\"><span style=\"font-family: inherit;\">In Scrisori catre Lucilius, Seneca face referire ,in repetate randuri, la exemplul dat de Mucius Scaevola. Fiind convins ca putini mai stiu povestea acestuia revin asupra ei. Stoicismul a fost si poate redeveni realitate, fiind intrinsec culturii europene. Sacrificiul nu bazat pe un amalgam de credinte religioase, isterizare si indoctrinare ci bazat pe principii morale, filosofice si in apararea libertatii. Puterea latenta a popoarelor Europei depaseste imaginatia dusmanilor acesteia. Nu treziti monstrul care doarme&#8230;..<\/span><\/span><br \/>\n<span style=\"font-size: small;\"><span style=\"font-family: inherit;\">&nbsp; <b><br \/><\/b><\/span><\/span><\/p>\n<p><span style=\"font-size: small;\"><span style=\"font-family: inherit;\"><b>Gaius Mucius Scaevola<\/b> (n.?-d. 509 \u00ee.e.n.) a fost un personaj eroic legendar al Romei Antice.<br \/>\n C\u00e2nd regele etrusc Porsenna a asediat cetatea Romei, Gaius Mucius, pe<br \/>\nnumele s\u0103u adev\u0103rat, a reu\u0219it s\u0103 se strecoare \u00eenarmat, \u00een timpul nop\u021bii,<br \/>\n \u00een tab\u0103ra etrusc\u0103, pl\u0103nuind s\u0103-l ucid\u0103 pe regele Porsenna. \u00cencercarea a<br \/>\n dat gre\u0219, deoarece Mucius a ucis un alt om \u00een locul lui Porsena.<br \/>\nCapturat, a fost dus legat \u00een fa\u021ba regelui etrusc. Plin de m\u00e2ndrie,<br \/>\nMucius avea s\u0103 fac\u0103 o fapt\u0103 care a uimit \u00eentreaga lume antic\u0103. St\u00e2nd<br \/>\ndrept \u0219i netem\u0103tor, Mucius l-a privit \u00een ochi pe Porsenna declar\u00e2nd:<br \/>\n&#8222;Sunt Gaius Mucius, cet\u0103\u021bean liber al Romei. Am venit aici, ca du\u0219man,<br \/>\ns\u0103 \u00eemi ucid du\u0219manul. Sunt gata s\u0103 mor la fel cum sunt gata s\u0103 ucid. La<br \/>\nfel ca mine, au jurat al\u021bi trei sute de romani. \u00cenainte s\u0103 mor, vreau s\u0103<br \/>\n \u00eemi pedepsesc m\u00e2na care a dat gre\u0219 \u00een a te ucide, rege Porsenna&#8221;. \u00cen<br \/>\nfa\u021ba etruscilor ului\u021bi, Mucius \u0219i-a pus m\u00e2na dreapt\u0103 pe o f\u0103clie aprins\u0103<br \/>\n \u0219i a stat acolo nemi\u0219cat, f\u0103r\u0103 sa dea vreun semn de durere \u00een timp ce<br \/>\nm\u00e2na sa sf\u00e2r\u00e2ia, fumega, se acoperea de b\u0103\u0219ici \u0219i \u00ee\u0219i schimba culoare<br \/>\nsub ac\u021biunea fl\u0103c\u0103rilor nemiloase. Incredibilul roman \u0219i-a \u021binut astfel<br \/>\nm\u00e2na p\u00e2n\u0103 c\u00e2nd s-a transformat \u00eentr-un grotesc ciot negru fumeg\u00e2nd.<br \/>\nImpresionat de curajul t\u00e2n\u0103rului, regele Porsenna l-a eliberat. Deoarece<br \/>\n a r\u0103mas cu m\u00e2na dreapta mutilat\u0103 pe via\u021b\u0103, Mucius a fost poreclit<br \/>\nScaevola (st\u00e2ngaciul). &#8211; wikipedia-<\/span><\/span><\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\">\n<a href=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/mucius-ii.jpg\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/mucius-ii.jpg\" height=\"295\" width=\"400\" \/><\/a><\/div>","protected":false},"excerpt":{"rendered":"<p>In Scrisori catre Lucilius, Seneca face referire ,in repetate randuri, la exemplul dat de Mucius Scaevola. Fiind convins ca putini mai stiu povestea acestuia revin asupra ei. Stoicismul a fost si poate redeveni realitate, fiind intrinsec culturii europene. Sacrificiul nu bazat pe un amalgam de&#8230;<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[31,34,55,57,75,86,91],"class_list":["post-1583","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-epicureism","tag-filosofie","tag-metafizica","tag-moarte","tag-proverbe","tag-seneca","tag-stoicism"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1583","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1583"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1583\/revisions"}],"predecessor-version":[{"id":51932,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1583\/revisions\/51932"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1583"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1583"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1583"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}