{"id":1668,"date":"2015-05-25T20:40:00","date_gmt":"2015-05-25T17:40:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1668"},"modified":"2015-05-25T20:40:00","modified_gmt":"2015-05-25T17:40:00","slug":"propiul-meu-bine","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2015\/05\/propiul-meu-bine.html","title":{"rendered":"My own good"},"content":{"rendered":"<p><span style=\"font-size: small;\"><span style=\"font-family: inherit;\">O lectie simpla de autoapreciere :<\/span><\/span><br \/>\n<span style=\"font-size: small;\"><span style=\"font-family: inherit;\"><b>&#8221; Sunt din fire facut pentru propriul meu bine; nu pentru propriul meu rau&#8221; -Epictet<\/b><\/span><\/span><br \/>\n<span style=\"font-size: small;\"><span style=\"font-family: inherit;\"><br \/>\nNu crezi ca ar fi timpul sa incepi sa iti acorzi mai mult credit ?<br \/>\nIadul incepe insa in momentul in care &#8222;<i>propriul meu bine<\/i>&#8221; intra in disonanta cu ceea ce societatea defineste ca &#8222;<b><i>bine<\/i><\/b>&#8222;.<br \/>\n &#8222;Binele meu propriu&#8221; vs &#8222;binele comun&#8221; ? Individul vs comunitatea ?<br \/>\nEpictet, fiind filosof stoic ar fi optat pentru cel comun. Eu insa ca<br \/>\nfilo-epicureic optez pentru &#8222;binele propriu&#8221; care nu trebuie insa sa<br \/>\nintre in contradictie cu normele &#8222;comune&#8221;( altfel as fi hedonist).Notiuni care, insa, se afla<br \/>\nintr-o contradictie flagranta factuala caci binele propriu ma defineste,<br \/>\n imi este particular, iar viata imi este dictata de dorinta si vointa<br \/>\nmea nu de o opinie generalizata.&nbsp; Epictet, un stoic atat de epicureic uneori. <\/span><\/span><\/p>","protected":false},"excerpt":{"rendered":"<p>A simple lesson in self-appreciation: &quot;I am by nature made for my own good; not for my own evil&quot; -Epictetus Don&#039;t you think it&#039;s time to start giving yourself more credit? Hell begins when &quot;my own...<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[29,30,31,33,34],"class_list":["post-1668","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-epictet","tag-epicur","tag-epicureism","tag-etica","tag-filosofie"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1668","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1668"}],"version-history":[{"count":0,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1668\/revisions"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1668"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1668"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1668"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}