{"id":1718,"date":"2016-07-14T17:09:00","date_gmt":"2016-07-14T14:09:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1718"},"modified":"2026-09-29T17:39:49","modified_gmt":"2026-09-29T14:39:49","slug":"continuand","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2016\/07\/continuand.html","title":{"rendered":"Continu\u00e2nd…"},"content":{"rendered":"

De ce continui de ani de zile s\u0103 scriu aceste digresiuni ? R\u0103spunsul l-am reg\u0103sit \u00een Seneca:
” Preceptele, zic eu, sunt ca semin\u021bele: dau rod puternic, chiar dac\u0103 sunt micu\u021be.” <\/b><\/p>\n

Totodat\u0103 lupt \u00eempotriva uit\u0103rii<\/b>. Uitarea de c\u0103tre mine \u0219i uitarea sau necunoa\u0219terea celorlal\u021bi. \u00cens\u0103 nu am reu\u0219it s\u0103 m\u0103 „ata\u0219ez” de „celalalt”, de cititor. L-am presupus inexistent sau doar vremelnic interesat. In definitiv ar trebui s\u0103 scriem doar pentru noi, restul fiind doar o poten\u021bialitate care nu ar trebui s\u0103 ne preocupe. C\u00e2nd devii (prea) preocupat de cititor devii sclavul lui. Trebuie s\u0103 te moderezi pe tine pentru a-i da lui ceea ce vrea el. Cioran a scris sute de g\u00e2nduri \u00eempotriva acestei apuc\u0103turi care \u00eel distruge pe cel ce scrie. 
\nCeea ce \u00eens\u0103 ne arat\u0103 realitatea este c\u0103, \u00een ad\u00e2nc, t\u00e2njim dup\u0103 cititor. Semin\u021bele au nevoie de sol pentru a inflori. Plant\u00e2nd \u00een neant nu vom ob\u021bine nimic.
\nCalea de mijloc…. <\/p>\n

\n<\/a><\/div>\n

<\/p>","protected":false},"excerpt":{"rendered":"

De ce continui de ani de zile s\u0103 scriu aceste digresiuni ? R\u0103spunsul l-am reg\u0103sit \u00een Seneca:” Preceptele, zic eu, sunt ca semin\u021bele: dau rod puternic, chiar dac\u0103 sunt micu\u021be.”  Totodat\u0103 lupt \u00eempotriva uit\u0103rii. Uitarea de c\u0103tre mine \u0219i uitarea sau necunoa\u0219terea celorlal\u021bi. \u00cens\u0103 nu…<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[30,31,34,39,57,60,82,84,91],"class_list":["post-1718","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-epicur","tag-epicureism","tag-filosofie","tag-hedonism","tag-moarte","tag-morala","tag-sarcasm","tag-scepticism","tag-stoicism"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1718"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1718\/revisions"}],"predecessor-version":[{"id":51820,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1718\/revisions\/51820"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}