{"id":1723,"date":"2016-07-22T13:39:00","date_gmt":"2016-07-22T10:39:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1723"},"modified":"2026-09-29T17:39:49","modified_gmt":"2026-09-29T14:39:49","slug":"desavarsirea-educatiei-stoice","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2016\/07\/desavarsirea-educatiei-stoice.html","title":{"rendered":"The Perfection of Stoic Education"},"content":{"rendered":"

” A pune \u00een seama altora pricinile pentru care faptele au decurs prost este propriu unui om needucat; a \u0219i le pune \u00een seama sa, \u00eenseamn\u0103 c\u0103 educa\u021bia a \u00eenceput; a nu le pune \u00een seama nici altcuiva, nici sinelui, \u00eenseamn\u0103 c\u0103 educa\u021bia s-a des\u0103v\u00e2r\u0219it.”<\/p>\n

Epictet- Manualul.<\/p>\n

O frumoas\u0103 paralel\u0103 peste timp \u00een evolu\u021bia omului \u00een\u021belept , superb descris\u0103 de c\u0103tre Nietzsche- Asa gr\u0103it-a Zarathustra. Copilul ca punct de plecare \u0219i re\u00eentoarcere.
Lathe biosas –(\u03bb\u03ac\u03b8\u03b5 \u03b2\u03b9\u03ce\u03c3\u03b1\u03c2)<\/span>.<\/p>\n

<\/p>\n

\n<\/a><\/div>\n

<\/p>","protected":false},"excerpt":{"rendered":"

\u201d"To blame others for the reasons why things went wrong is typical of an uneducated person; to blame oneself means that education has begun; to blame neither others nor oneself means that education has been completed."...<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[29,30,31,34,60,64,91],"class_list":["post-1723","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-epictet","tag-epicur","tag-epicureism","tag-filosofie","tag-morala","tag-opinii","tag-stoicism"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1723","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1723"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1723\/revisions"}],"predecessor-version":[{"id":51822,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1723\/revisions\/51822"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1723"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1723"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1723"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}