{"id":1730,"date":"2016-07-28T18:08:00","date_gmt":"2016-07-28T15:08:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1730"},"modified":"2026-09-29T17:39:48","modified_gmt":"2026-09-29T14:39:48","slug":"consideratii-asupra-marturisirii","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2016\/07\/consideratii-asupra-marturisirii.html","title":{"rendered":"Consideratii asupra m\u0103rturisirii"},"content":{"rendered":"<p>Demult apusa filosofie a dreptului roman ( cel care a inspirat dreptul francez care, la r\u00e2ndul s\u0103u a inspirat dreptul rom\u00e2nesc ) avea o cu totul alt\u0103 apreciere asupra m\u0103rturisirii. Cred c\u0103 aceste considera\u021bii ar putea fi utile at\u00e2t legiuitorilor contemporani c\u00e2t \u0219i procurorilor. <br \/>\n&#8221; [&#8230;] Si totu\u0219i, \u00eentr-un anumit sens, \u021binta \u00eentregului proces este s\u0103 genereze m\u0103rturisirea, care, \u00eenc\u0103 din dreptul roman, are valoarea unei <b>autocondamn\u0103ri<\/b>. Cel care a m\u0103rturisit, roste\u0219te un adagiu juridic, este deja judecat (<i> confessus pro iudicato <\/i>), iar echivalenta intre m\u0103rturisire \u0219i autocondamnare este afirmat\u0103 f\u0103r\u0103 rezerve de unul dintre cei mai de seam\u0103 juri\u0219ti romani: cu alte cuvinte, cine m\u0103rturise\u0219te se condamn\u0103 pe sine ( <i>quodammodo sua sententia damnatur<\/i>).&#8221; <br \/>\nGiorgio Agamben &#8211; Nuditatea<\/p>\n<p>\nIncurajarea contemporana a denun\u021bului, autodenuntului, a dela\u021biunii \u0219i a m\u0103rturisirii ca metode de sc\u0103pare\/ salvare par doar ni\u0219te recunoa\u0219teri ale incapacit\u0103\u021bii sistemului juridic de a restabili adevarul \u0219i a aduce la lumina adevarul. C\u0103lc\u00e2nd \u00een picioare \u00eens\u0103 principiile de baza la sistemului juridic, <\/p>\n<p>Kafka : &#8222;M\u0103rturisirea \u0219i minciuna \u00eenseamn\u0103 acela\u0219i lucru. Pentru a putea m\u0103rturisi, min\u021bim.&#8221;<br \/>\nCicero : &#8221; M\u0103rturisirea este resping\u0103toare si primejdioas\u0103&#8221; ( <i>turpis et periculosa<\/i>)<br \/>\nProust : &#8221; Nu m\u0103rturisi\u021bi niciodat\u0103 .&#8221; (<i> N&#8217;avouez jamais<\/i> )<\/p>\n<p>PS : Men\u021bionez ca toate opiniile de mai sus ( proprii sau ale unor personalit\u0103\u021bi demne de admira\u021bie ) sunt f\u0103cute \u00een leg\u0103tur\u0103 cu &#8222;m\u0103rturisirea&#8221; \u00een cadrul sistemului justi\u021biei \/ juridic. &nbsp; <\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\">\n<a href=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/liars.jpg\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" height=\"265\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/liars.jpg\" width=\"400\" \/><\/a><\/div>\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Demult apusa filosofie a dreptului roman ( cel care a inspirat dreptul francez care, la r\u00e2ndul s\u0103u a inspirat dreptul rom\u00e2nesc ) avea o cu totul alt\u0103 apreciere asupra m\u0103rturisirii. Cred c\u0103 aceste considera\u021bii ar putea fi utile at\u00e2t legiuitorilor contemporani c\u00e2t \u0219i procurorilor. &#8221;&#8230;<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[7],"tags":[20,34,45,51,55,60,64,72,75,76,77,82,91],"class_list":["post-1730","post","type-post","status-publish","format-standard","hentry","category-politica-si-actualitate","tag-cinism","tag-filosofie","tag-istorie","tag-logica","tag-metafizica","tag-morala","tag-opinii","tag-politica","tag-proverbe","tag-razboi","tag-religie","tag-sarcasm","tag-stoicism"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1730","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1730"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1730\/revisions"}],"predecessor-version":[{"id":51815,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1730\/revisions\/51815"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}