{"id":1831,"date":"2017-09-21T12:48:00","date_gmt":"2017-09-21T09:48:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1831"},"modified":"2026-09-29T17:38:06","modified_gmt":"2026-09-29T14:38:06","slug":"lucruri-bune-rele-si-indiferente","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2017\/09\/lucruri-bune-rele-si-indiferente.html","title":{"rendered":"Lucruri bune, rele si indiferente"},"content":{"rendered":"

Tot ceea ce ne-a r\u0103mas de la Zenon, fondatorul de facto<\/i> al stoicismului, sunt cit\u0103rile acestuia, \u00een special de c\u0103tre adversarii ideologici contemporani sau ulteriori. Chiar \u0219i asa putem s\u0103 \u00een\u021belegem m\u0103re\u021bia g\u00e2ndirii acestuia \u0219i de ce \u0219coala, curentul filosofic stoic a traversat istoria omenirii modific\u00e2ndu-o. Potrivit lui Stobaios ( Excerpte, II, p57, 18W) :
\n„Acestea sunt realit\u0103\u021bile substan\u021bial<\/b><\/i>e, sus\u021bine Zenon, anume lucrurile bune, cele rele \u0219i cele indiferente. Bune <\/b>sunt cele precum in\u021belepciunea, cump\u0103tarea, dreptatea , curajul \u0219i tot ceea ce este virtute sau particip\u0103 la ea; iar cele rele <\/b>sunt urm\u0103toarele : lipsa de judecat\u0103, neinfranarea, nedreptatea, la\u0219itatea \u0219i tot ce este r\u0103u sau particip\u0103 la r\u0103u; indiferente <\/b>sunt cele precum viata \u0219i moartea, gloria sau lipsa gloriei, suferin\u021ba \u0219i pl\u0103cerea, bog\u0103\u021bia \u0219i s\u0103r\u0103cia, boala \u0219i s\u0103n\u0103tatea \u0219i cele asemenea.”<\/p>\n

At\u00e2t de multi sus\u021bin\u0103tori ai stoicismului declarativ, at\u00e2t de putini stoici.<\/p>\n

Virtus junxit, mors non separabit.<\/p>\n

\n<\/a><\/div>\n

\nEverything that has left us from Zenon, the de facto<\/i> founder of Stoicism, are the quotes, especially by contemporary or later ideological opponents. Even so we can understand the greatness of his thinking and why the School, the Stoic philosophical stream has traversed the history of mankind by modifying it. According to Stobaios (Excerpte, II, p57, 18W):
\n„These are the substantial realities, says Zenon, good things, bad things, and indifferent things. Good things are wisdom, temperance, righteousness, courage and all that is virtuous or participate in it, and the bad ones are the following:lack of judgment, lack of protection, injustice, lasity and all that is bad or participate in harm; indifference is the life and death, glory or lack of glory, suffering and pleasure, wealth and poverty, sickness and health, and the like. „<\/i><\/p>\n

\nSo many supporters of declarative stoicism, so few stoics.<\/p>\n

\nVirtus junxit, mors non separabit.<\/p>","protected":false},"excerpt":{"rendered":"

Tot ceea ce ne-a r\u0103mas de la Zenon, fondatorul de facto al stoicismului, sunt cit\u0103rile acestuia, \u00een special de c\u0103tre adversarii ideologici contemporani sau ulteriori. Chiar \u0219i asa putem s\u0103 \u00een\u021belegem m\u0103re\u021bia g\u00e2ndirii acestuia \u0219i de ce \u0219coala, curentul filosofic stoic a traversat istoria omenirii…<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[22,34,44,45,49,55,72,76,77,91,96],"class_list":["post-1831","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-citate","tag-filosofie","tag-idealism","tag-istorie","tag-latina","tag-metafizica","tag-politica","tag-razboi","tag-religie","tag-stoicism","tag-zenon-din-kition"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1831","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1831"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1831\/revisions"}],"predecessor-version":[{"id":51725,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1831\/revisions\/51725"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1831"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}