{"id":1834,"date":"2017-09-25T17:03:00","date_gmt":"2017-09-25T14:03:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1834"},"modified":"2026-09-29T17:38:05","modified_gmt":"2026-09-29T14:38:05","slug":"etalarea-luxului","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2017\/09\/etalarea-luxului.html","title":{"rendered":"The display of luxury"},"content":{"rendered":"<p>Cei patru apostoli erau&#8230; sau cum Plutarh, \u00een &#8222;Viata lui Cato&#8221; \u00eel aminte\u0219te pe stoicul Ariston.<\/p>\n<p><i>&#8222;C\u0103ci pentru cei mai multi dintre oameni, a le interzice s\u0103-\u0219i etaleze luxul este ca \u0219i cum le-ai lua bog\u0103\u021bia, fiindc\u0103 aceasta se vede \u00een lucrurile de prisos, nu \u00een cele necesare. Tocmai acest lucru \u00eel mira tare mult pe filosoful Ariston, anume c\u0103 oamenii ii socotesc mai ferici\u021bi pe cei care au str\u00e2ns lucruri de prisos dec\u00e2t pe cei care au bel\u0219ug din cele necesare \u0219i folositoare.&#8221;&nbsp;<\/i><\/p>\n<p>Filosofii ne spun asta de vreo 2.000 de ani dar noi&#8230;nu si nu&#8230; Gucci&#8230;Armani&#8230;.Batman..Batman&#8230;<br \/>\nSmerenia uitat\u0103 a unei serenit\u0103ti distruse. <\/p>\n<div class=\"separator\" style=\"clear: both; text-align: center;\">\n<a href=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/bmw.jpg\" imageanchor=\"1\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" data-original-height=\"412\" data-original-width=\"550\" height=\"239\" src=\"https:\/\/mazion.org\/wp-content\/uploads\/blog\/bmw.jpg\" width=\"320\" \/><\/a><\/div>","protected":false},"excerpt":{"rendered":"<p>The four apostles were\u2026 or as Plutarch, in his \u201eLife of Cato\u201d, recalls the Stoic Ariston. \u201eFor for most people, forbidding them to display their luxury is like taking away their wealth, because it is seen in superfluous things, not\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[20,29,31,33,34,38,70,71,75,78],"class_list":["post-1834","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-cinism","tag-epictet","tag-epicureism","tag-etica","tag-filosofie","tag-glume","tag-platon","tag-plutarh","tag-proverbe","tag-ridendo-castigat-mores"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1834","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1834"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1834\/revisions"}],"predecessor-version":[{"id":51723,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1834\/revisions\/51723"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1834"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}