{"id":1859,"date":"2018-03-10T15:49:00","date_gmt":"2018-03-10T13:49:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1859"},"modified":"2026-09-29T17:38:00","modified_gmt":"2026-09-29T14:38:00","slug":"drept-sau-indreptat","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2018\/03\/drept-sau-indreptat.html","title":{"rendered":"Drept sau indreptat ?"},"content":{"rendered":"

Trei cuvinte simple ale \u00eemp\u0103ratului filosof, Marcus Aurelius m\u0103 b\u00e2ntuie :
\n \u1f48\u03c1\u03b8\u03cc\u03c2, \u03bc\u1f74 \u1f40\u03c1\u03b8\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03c2 – Cartea a VII, 12<\/p>\n

Tradus \u00een roman\u0103 ca ” Vei fi drept, sau vei fi \u00eendreptat.<\/b>„
\nTraducerea nu este simpl\u0103, \u00een englez\u0103 av\u00e2nd variantele :
\nBe thou erect, or be made erect.
Either shew yourself as one always upright, or as one well corrected and amended.<\/i>
\niar \u00een franceza :
Droit, ou redress\u00e9. <\/i><\/p>\n

Cred \u00eens\u0103 c\u0103 traducerea corect\u0103 este \u0219i mai simpl\u0103 : ” Drept sau \u00eendreptat”<\/b>. <\/p>\n

Lipsa chiar a unei explica\u021bii este aidoma unei sentin\u021be definitive, f\u0103r\u0103 posibilitatea de recurs sau de discu\u021bii. F\u0103r\u0103 dubii, interpret\u0103ri sau compromisuri. Drept SAU \u00cendreptat.<\/p>\n

C\u0103ci Marcus Aurelius nu crede a exista posibilitatea de a sc\u0103pa de dreptate. De a face lucrurile drepte, corecte \u00een viat\u0103. Sentin\u021ba, aidoma unei condamn\u0103ri la moarte este clar\u0103: Tu vei fi drept \u0219i vei face lucrurile drepte sau Tu vei fi \u00eendreptat de c\u0103tre ceilal\u021bi , de c<\/i>\u0103tre Stat sau, \u00een cazul cel mai grav, vei fi \u00eendreptat de c\u0103tre Zeu. In timpul vie\u021bii –<\/i> ceea ce este alegerea plin\u0103 de speran\u021b\u0103– sau dup\u0103 scurgerea acesteia, non-alegere \u0219i sentin\u021b\u0103 etern<\/i>\u0103.<\/i><\/p>\n

Pentru c\u0103 nu poate exista \u00een universul stoic sau cel cre\u0219tin a alt\u0103 posibilitate.<\/p>\n

Drept sau \u00eendreptat. <\/b>\u1f48\u03c1\u03b8\u03cc\u03c2, \u03bc\u1f74 \u1f40\u03c1\u03b8\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03c2.<\/p>\n

Alegerea nu este existent\u0103, pare o suspendare a liberului arbitru. El \u00eens\u0103 \u00eenc\u0103 exista prin posibilitatea de a ac\u021biona tu. \u00cenainte de a fi tu \u00eendreptat.<\/p>\n

Amenin\u021bare f\u0103\u021bi\u0219\u0103, clar\u0103, dur\u0103 \u0219i f\u0103r\u0103 cale de compromis.
\n\u1f48\u03c1\u03b8\u03cc\u03c2, \u03bc\u1f74 \u1f40\u03c1\u03b8\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03c2<\/b><\/p>\n

Iar\u0103\u0219i \u0219i iar\u0103\u0219i descop\u0103r geniul lui Marcus Aurelius \u00een cuvintele simple, \u00een exprim\u0103rile clare. Si ai tendin\u021ba s\u0103 treci peste ele \u00een grab\u0103. Si c\u00e2nd s\u0103 treci te love\u0219te adev\u0103rul simplu \u00een fat\u0103 : ” Vei fi drept, sau vei fi \u00eendreptat”. <\/b> Momentul de care lumea se sperie: filosofia renun\u021b\u00e2nd la m\u0103nu\u0219i \u0219i, cu r\u0103ceal\u0103 \u0219i indiferent\u0103, arunc\u00e2nd sentin\u021ba. Nu o po\u021bi contesta. Ce po\u021bi este s\u0103 ac\u021bionezi imediat: s\u0103 fi Drept tu \u00eenainte de a fi \u00cendreptat.<\/p>\n

Mantr\u0103 a unei os\u00e2ndiri vremelnice sau eterne. \u1f48\u03c1\u03b8\u03cc\u03c2, \u03bc\u1f74 \u1f40\u03c1\u03b8\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03c2.<\/p>\n

\n<\/a><\/div>\n

<\/p>","protected":false},"excerpt":{"rendered":"

Trei cuvinte simple ale \u00eemp\u0103ratului filosof, Marcus Aurelius m\u0103 b\u00e2ntuie :  \u1f48\u03c1\u03b8\u03cc\u03c2, \u03bc\u1f74 \u1f40\u03c1\u03b8\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03c2 – Cartea a VII, 12 Tradus \u00een roman\u0103 ca ” Vei fi drept, sau vei fi \u00eendreptat.„ Traducerea nu este simpl\u0103, \u00een englez\u0103 av\u00e2nd variantele : Be thou erect, or be…<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[29,34,53,55,56,57,64,91],"class_list":["post-1859","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-epictet","tag-filosofie","tag-marc-aureliu","tag-metafizica","tag-misticism","tag-moarte","tag-opinii","tag-stoicism"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1859","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1859"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1859\/revisions"}],"predecessor-version":[{"id":51697,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1859\/revisions\/51697"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1859"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1859"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1859"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}