{"id":1868,"date":"2018-05-27T10:58:00","date_gmt":"2018-05-27T07:58:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1868"},"modified":"2026-09-29T17:37:59","modified_gmt":"2026-09-29T14:37:59","slug":"anti-toleranta","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2018\/05\/anti-toleranta.html","title":{"rendered":"Anti-tolerance"},"content":{"rendered":"

  Vocile contemporanilor tind s\u0103 ridice la nivel de virtute toleran\u021ba. Nu pot s\u0103 fiu de acord c\u0103ci eu v\u0103d toleran\u021ba asa cum este ea: o sl\u0103bire a spiritului , o sl\u0103biciune a persoanei, o inexisten\u021ba a opiniei, o moarte a individualit\u0103\u021bii. Toleran\u021ba \u00een numele c\u0103reia vedem distruse spiritele unor na\u021biuni, obiceiuri milenare garante ale individualit\u0103\u021bii unui popor, bunele moravuri pr\u0103bu\u0219ite \u00eentr-o complacere cu ceea ce este nenatural.
\n  Toleran\u021ba este expresia inexisten\u021bei unei personalit\u0103\u021bi. C\u00e2nd nu ai o opinie este bine s\u0103 fi de acord cu toat\u0103 lumea. „Tr\u0103ie\u0219te \u0219i las\u0103 s\u0103 tr\u0103iasc\u0103” este o minciun\u0103 care , pan\u0103 acum, \u00een istorie, s-a soldat cu b\u0103i de s\u00e2nge.
\n  Toleran\u021ba lipsit\u0103 de judecat\u0103, lipsit\u0103 de \u00eendreptare, lipsit\u0103 de \u00eembun\u0103t\u0103\u021bire,  este abandon. Pot „trece cu vederea”, „tolera”, o perioad\u0103 scurt\u0103 de timp pan\u0103 c\u00e2nd acel morav, obicei, mod\u0103, se \u00eendreapt\u0103 sau o voi \u00eendrepta-o eu. Marc Aureliu d\u0103dea sentin\u021ba : „Drept sau indreptat”<\/b><\/i>.
\n  Intoleran\u021ba inteleapt\u0103 manifestat\u0103 de-a lungul istoriei civiliza\u021biei europene a fost creatoarea geniului european civilizator. C\u0103ci, oric\u00e2nd de tolerant as vrea sa fiu cu alte rase, omenirea este crea\u021bia Civiliza\u021biei Europene. Poate din aceasta cauza nu o pot in\u021belege sau urma.
\n  \u00cen\u021belepciunea european\u0103, sofisticat\u0103, angoasant\u0103 \u0219i depresiv\u0103 a creat \u00cen\u021belepciunea care a des\u0103v\u00e2r\u0219it lumea. Ceea ce avem \u00eens\u0103 acum \u00een fa\u021ba noastr\u0103, moda toleran\u021bei, ce a putut ea produce ? Nimic.
\n  Si Cicero \u0219tia asta c\u0103ci, \u00een „Pentru Murena” ( cap. 61) <\/i>scrie:  „ \u00cen\u021beleptul nu face nim\u0103nui nici o favoare, el nu iart\u0103 niciodat\u0103 gre\u0219eala cuiva; c<\/b><\/i>\u0103ci milos este numai cel prost \u0219i slab; un b\u0103rbat adev\u0103rat nu se las\u0103 nici \u00eenduplecat, nici \u00eembl\u00e2nzit..”<\/b><\/i>.
\n  Iar Lactanius sus\u021bine aceea\u0219i intoleran\u021b\u0103 at\u00e2t \u00een „Institu\u021biile divine ( III, 23)<\/i> – „Zenon pune mila printre vicii \u0219i boli”<\/b><\/i> dar \u0219i \u00een „Epitoma pentru Pentadius”<\/i> – ” Zenon, magistrul stoicilor, care laud<\/b><\/i>\u0103 virtutea, mila a condamnat-o ca pe o boal<\/b><\/i>\u0103 a sufletului.”<\/b><\/i><\/p>\n

  Aici \u00eens\u0103 a se \u00een\u021belege ca ambii vorbeau despre \u00cen\u021belept, despre omul creator, omul politic \u0219i aspirantul la o \u00een\u021belepciune \u00eenalt\u0103, divin\u0103. Despre „b\u0103rbat”. Niciunul nu a condamnat ajutorul, „mila”, compasiunea sau \u00eentrajutorarea. Nici una dintre opinii nu are extrema imbecilului care „\u0219tie”, decide, condamn\u0103 sau emite „adev\u0103ruri”\/ judec\u0103\u021bi de valoare. Intoleran\u021ba senina este apanajul \u00cen\u021belepciunii care a aruncat \u0219i avertizarea: nu judeca dac\u0103 nu vrei sa fii judecat. Care se in\u021belege ins\u0103 asa:  judec\u0103 dac\u0103 \u00ee\u021bi asumi ca \u0219i tu s\u0103 fii judecat \u00een acela\u0219i fel( s\u0103 arunce piatra doar cel f\u0103r\u0103 de p\u0103cat). Judecata pe care to\u021bi \u00een\u021belep\u021bii \u0219i-au asumat-o \u0219i au respectat-o ( a se vedea judecata lui Socrate) chiar cu pre\u021bul vietii.<\/p>\n

 Condamnant\u0103 este aceasta diluarea a puterii, a for\u021bei unui individ care a decis s\u0103 urmeze calea toleran\u021bei.<\/p>\n

 Trist\u0103 modernitate sc\u0103ld\u00e2ndu-se \u00eentr-o ap\u0103 c\u0103ldu\u021b\u0103 \u00een care nu simte cum for\u021bele ii scad \u0219i urmeaz\u0103 \u00eenecul.<\/p>\n

\n<\/a><\/div>","protected":false},"excerpt":{"rendered":"

  The voices of contemporaries tend to elevate tolerance to the level of virtue. I cannot agree because I see tolerance as it is: a weakening of the spirit, a weakness of the person, a non-existence of opinion, a death of individuality. Tolerance in the name of\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[2],"tags":[19,29,31,33,34,45,51,57,60,64,72,76,77,88,89,96],"class_list":["post-1868","post","type-post","status-publish","format-standard","hentry","category-filosofie-antica","tag-cicero","tag-epictet","tag-epicureism","tag-etica","tag-filosofie","tag-istorie","tag-logica","tag-moarte","tag-morala","tag-opinii","tag-politica","tag-razboi","tag-religie","tag-socrate","tag-sofism","tag-zenon-din-kition"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1868","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1868"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1868\/revisions"}],"predecessor-version":[{"id":51691,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1868\/revisions\/51691"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1868"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1868"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1868"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}