{"id":1892,"date":"2018-11-30T15:27:00","date_gmt":"2018-11-30T13:27:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1892"},"modified":"2026-09-29T17:14:27","modified_gmt":"2026-09-29T14:14:27","slug":"centenar-romania","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2018\/11\/centenar-romania.html","title":{"rendered":"Romania's centenary."},"content":{"rendered":"
\n<\/div>\n
\n\n<\/div>\n
\nTara mea face prima
\nsut\u0103 de ani de la unificarea ei formal\u0103. Spun formal\u0103 deoarece
\nRom\u00e2nia a continuat s\u0103 existe, s\u0103 fiin\u021beze, rupt\u0103 \u0219i uneori
\nciuntit\u0103, dar vie, timp de peste 6.000 de ani. \u0218i va continua s\u0103
\nexiste \u0219i dup\u0103 ce oasele noastre vor fi praf purtat de criv\u0103\u021b.\n<\/div>\n
\n\n<\/div>\n
\nRom\u00e2nia este un vis al
\nunui popor m\u0103re\u021b. Rom\u00e2nia este \u00eens\u0103 \u0219i un blestem pe care
\ntrebuie s\u0103 \u00eel purt\u0103m \u00een noi, cei care putem. Este un destin, nu o
\nna\u021bionalitate.\n<\/div>\n
\n\n<\/div>\n
\n\u00cen cea mai mare parte
\na existentei noastre am fost un popor anistoric. Refugia\u021bi \u00een
\nexistent\u0103 \u0219i \u00een rezistent\u0103, \u00eenc\u0103p\u0103\u021b\u00e2na\u021bi \u00een a exista \u00een
\nciuda tuturor vitregiilor. Care nu au fost pu\u021bine. Mereu ceva \u0219i
\ncineva \u0219i-a dorit ceea ce noi aveam. \u0218i au venit, au plecat, unii
\nau r\u0103mas, au min\u021bit, au falsificat \u0219i au \u00eencercat s\u0103 scrie ceva
\nce noi nu ne doream atunci : istorie. Cea mai mare parte a existentei
\nnoastre este cronologie c\u0103ci eternitatea s-a n\u0103scut la sat \u0219i
\nacolo este refugiul nostru \u00een fata atacurilor care \u0219i-au dorit s\u0103
\nne \u0219tearg\u0103 din lume. Am stat \u0219i nu am plecat. Poate iarba era mai
\nverde acolo sau viata mai u\u0219oar\u0103. Dar nu am plecat.\n<\/div>\n
\n\n<\/div>\n
\n\u00cen satele \u0219i c\u0103tunele
\nnoastre istoria a trecut ca o boare. \u00cencremeni\u021bi \u00een eternitatea
\nunui ideal pe care nu l-am dorit glorios, am rezistat \u00een jurul
\ncodrilor no\u0219tri, catedrale falnice \u0219i eterne, \u00een jurul bisericilor
\nnoastre, leg\u0103tur\u0103 indestructibil\u0103 cu Tat\u0103l, \u00een cultura noastr\u0103
\npopulara \u00een care am distilat iubire, triste\u021be, resemnare \u0219i toat\u0103
\nfrumuse\u021bea Lumii.\n<\/div>\n
\n\n<\/div>\n
\nCeilal\u021bi au creat
\nistoria lor. Noi ne-am p\u0103strat \u021bara noastr\u0103 din care nu putem fi
\n\u0219ter\u0219i. Istoria lor s-a pref\u0103cut \u00een moloz \u0219i bisericile lor
\ndevin cluburi de noapte. Noi ne-am scris-o \u00een ADN , am s\u0103pat
\nblesteme \u00een \u00eens\u0103\u0219i fiin\u021ba noastr\u0103 imaterial\u0103 \u0219i am umplut
\nuniversul \u00eenconjur\u0103tor cu semnele tr\u0103irii noastre.\n<\/div>\n
\n\n<\/div>\n
\nPeste noi au venit ei.
\nAu furat ce se putea fura. Au scris minciunile cronologiei \u0219i
\nistoriei lor. Au pretins ca sunt rom\u00e2ni , prin dreptul na\u0219terii. Nu
\nau \u00een\u021beles \u0219i nu pot \u00een\u021belege ce \u00eenseamn\u0103 a fi rom\u00e2n, \u0219i
\nnimeni nu le poate explica. Maghiari, t\u0103tari, turci, bulgari, rusi,
\nsa\u0219i, \u0219vabi, \u021bigani. Au na\u021bionalitate. Nu pot fi rom\u00e2ni. Dac\u0103
\nar \u00een\u021belege destinul tragic la Rom\u00e2nului nici nu \u0219i-ar dori asta.
\nM\u00e2ntui\u021bi prin suferin\u021b\u0103 dar \u00een\u021beleg\u00e2nd c\u0103 f\u0103r\u0103 R\u0103stignire
\nnu exist\u0103 \u00cenviere, rom\u00e2nii Exist\u0103.\n<\/div>\n
\n\n<\/div>\n
\nO \u021bar\u0103 c\u00e2t o lume. O
\nlume c\u00e2t un destin al omenirii. Basmaua neagra. Biserica de lemn.
\nBaltagul plin de s\u00e2nge. Tr\u0103d\u0103rile. P\u0103catul de moarte al l\u0103comiei.
\nResemnarea \u00een fata mor\u021bii. Mereu zidurile noastre au o Ana. \u0218i
\nmereu eroul nostru este asasinat.\n<\/div>\n
\n\n<\/div>\n
\n\u0218i Centenarul. Marc\u00e2nd
\no perioad\u0103 \u00een care am avut Istorie. Am avut dorin\u021be istorice \u0219i
\nn\u0103zuin\u021be na\u021bionale. Perioad\u0103 \u00een care, ie\u0219ind din eternitate ne
\nav\u00e2nt\u0103m furio\u0219i \u00een Istoria european\u0103. Ca o rebeliune a celui
\nbl\u00e2nd. Ar\u0103t\u00e2nd lumii c\u0103 putem face istorie, putem s\u00e2ngera p\u00e2n\u0103
\nla anihilare, putem crea Cultur\u0103 \u0219i Civiliza\u021bie modern\u0103,
\nsuperioar\u0103 uneori celei create de ei. Putem schimba Soarta lumii
\nprin ceea ce avem mai bun \u00een noi. Uimind o lume \u00eentreag\u0103 prin
\nfor\u021ba ancestral\u0103 a unui popor etern.\n<\/div>\n
\n\n<\/div>\n
\nIntr\u00e2nd \u00een Istorie
\nne-am g\u0103sit \u00eens\u0103 \u00een fata acelea\u0219i povesti pe care o tr\u0103isem de
\nmii de ani : tr\u0103d\u0103ri, v\u00e2nz\u0103ri, umilin\u021be, dispre\u021b, cei 30 de
\narginti sau l\u0103comie. Intr\u00e2nd \u00een istorie le-am deschis u\u0219a lor. Cei
\ncare au intrat \u00een istoria noastr\u0103 au f\u0103cut-o pentru a face ce fac
\nei: distrugere \u0219i jaf. Ubi bene… nu exista la noi. L\u0103comia lor nu
\nne era necunoscut\u0103 dar baltagul nostru r\u0103m\u00e2nea mereu umed de
\ns\u00e2nge. Nu \u0219i acum .\n<\/div>\n
\n\n<\/div>\n
\n\u0218i ne-am f\u0103cut
\nIstoria noastr\u0103 \u00eempotriva tuturor. Moned\u0103 de schimb intre mai
\nmarii zilei, am refuzat s\u0103 ne jucam rolul minor \u0219i am zguduit
\nplanurile grandios-malefice ale unei Europe care \u00ee\u0219i pierduse deja
\nidealul. \u00centr-o mocirl\u0103 opulent\u0103 dar \u00een putrefac\u021bie, ne-am
\nridicat singuri \u00een picioare.\n<\/div>\n
\n\n<\/div>\n
\n\u0218i Europa ne-a spus c\u0103
\nnu avem cultur\u0103. \u0218i le-am dat nu oameni de cultur\u0103 ci Titani ai
\nculturii mondiale. Ne-au spus c\u0103 nu avem civiliza\u021bie \u0219i le-am
\nar\u0103tat o \u021bar\u0103 s\u0103r\u0103cit\u0103 de trimi\u0219ii lor dar demn\u0103 \u0219i st\u00e2nd \u00een
\nfruntea civiliza\u021biei mondiale. Ne-au spus ca suntem popor t\u00e2n\u0103r \u0219i
\nle-am ar\u0103tat cronologia noastr\u0103 \u0219i momentele istorice ale noastre,
\npe acest p\u0103m\u00e2nt, atunci c\u00e2nd semin\u021bia lor \u00eenc\u0103 cutreiera
\nstepele Asiei sau pustiurile Orientului. Pleav\u0103 statornicit\u0103 apoi
\nde molcoma frumuse\u021be a Europei \u0219i de idealul statornic al Romei.\n<\/div>\n
\n\n<\/div>\n
\nO sut\u0103 de ani de
\nIstorie \u0219i o eternitate de existent\u0103.\n<\/div>\n
\n\n<\/div>\n
\nDup\u0103 aceasta sut\u0103 de
\nani \u00eencepem s\u0103 devenim ceea ce vor ei s\u0103 ne atrag\u0103 spre ce ar fi
\n\u201eeuropenismul\u201d sau \u201eglobalizarea\u201d . \u0218i ast\u0103zi…
Fugim
\nunde e mai u\u0219or… ibi patria. De acolo dam lec\u021bii, \u00eendoctrina\u021bi
\nde un semidoctism mirosind a var, glet \u0219i spray. Pleava \u00eens\u0103 a
\nplecat mereu. \u00centoarcerea fiului risipitor urmeaz\u0103 a fi judecat\u0103
\naltfel.
Vindem pe h\u00e2rtii f\u0103r\u0103 valoare p\u0103m\u00e2nt, ap\u0103 \u0219i cer.
\nUnor str\u0103ini care nu au avut r\u0103bdarea s\u0103 vad\u0103 c\u0103 cine dore\u0219te
\ns\u0103 ne ia p\u0103m\u00e2ntul, apa sau cerul, devine p\u0103m\u00e2nt, ap\u0103, cer \u0219i
\npulbere, colb prin care trec c\u0103ru\u021be plictisite pline de f\u00e2n. Ce
\nnerozie s\u0103 enervezi un popor al c\u0103rui desert preferat este
\ncoliva.
Imit\u00e2nd ce credem c\u0103 \u00eenseamn\u0103 pl\u0103cerea, c\u0103dem \u00een
\njenantul carusel al imit\u0103rii decadentei Europei care \u0219i-a pierdut
\ndecenta.\n<\/div>\n
\nNe eliber\u0103m de sat
\nintr\u00e2nd \u00een sclavia storc\u0103toare de suflete a multina\u021bionalelor
\nlucr\u0103toare \u00eempotriva intereselor noastre.\n<\/div>\n
\nAdmir\u00e2nd cultura
\nvest-european\u0103, uit\u0103m de milenara cultura care ne-a creat \u0219i \u00een
\ncare visul lui Burebista \u00eenc\u0103 exist\u0103.\n<\/div>\n
\nV\u00e2ndu\u021bi ca ni\u0219te
\nIuda modific\u0103m Dreptul p\u00e2n\u0103 nu mai are nici o vaga leg\u0103tur\u0103 cu
\nDreptatea pe care, pierz\u00e2ndu-l pe Dumnezeu, nu o mai \u0219tim a o c\u0103uta
\nundeva.\n<\/div>\n
\nNe auto-distrugem doar
\npentru a primi aplauzele plictisite ale unei Uniunii care nu ne poate
\naccepta asa cum suntem , ci \u00eencearc\u0103 s\u0103 ne modeleze \u00een ceea ce au
\nei nevoie s\u0103 fim.\n<\/div>\n
\n\n<\/div>\n
\nDar \u00eentr-un centenar
\nam ar\u0103tat c\u0103 Cioran este al doilea autor al unei Miori\u021be pe care
\nnu au cum s\u0103 o \u00een\u021beleag\u0103. Sau s\u0103 \u00eel \u00een\u021beleag\u0103.\n<\/div>\n
\nAm ar\u0103tat c\u0103 ei vad
\ndoar p\u0103s\u0103ri dar nu v\u0103d zborul asa cum \u00eel vedem noi \u0219i cum \u00eel
\nmaterializeaz\u0103 Br\u00e2ncu\u0219i.\n<\/div>\n
\nAm ar\u0103tat, prin
\nEliade, c\u0103 \u00een\u021belegerea religiilor nu se poate face dec\u00e2t fiind
\nlegat cu r\u0103d\u0103cini ad\u00e2nci \u00een religie. Am ar\u0103tat c\u0103 noi ii
\n\u00een\u021belegem pe ei. Ei, nu.<\/div>\n
\nVersul \u0219i poezia
\nnoastr\u0103 le este str\u0103in\u0103, intraductibil\u0103 \u0219i av\u00e2nd un lirism at\u00e2t
\nde fin \u00eenc\u00e2t este renegat ca \u201ebarbar\u201d. \u00centoarcerea la r\u0103d\u0103cini
\nse poate face doar dup\u0103 ce ai atins v\u00e2rful . Dar asta ei o \u0219tiu.\n<\/div>\n
\nAm ar\u0103tat c\u0103 nu am
\nuitat lec\u021biile lui Zalmoxes de tratare a corpului \u0219i spiritului.
\nDar ei nu au \u00een\u021beles \u0219i au luat de la Paulescu doar insulina, nu
\n\u0219i doctrina.\n<\/div>\n
\nAm construit sisteme
\nfilosofice care se ridic\u0103 la \u00een\u0103l\u021bimea oric\u0103ror filosofii
\neuropene. Dar l-am uitat pe Blaga \u00eentr-un colt de bibliotec\u0103 de
\nsat. Iar ei nu au vrut a-l cunoa\u0219te.<\/div>\n
\n\n<\/div>\n
\nUn Centenar este un
\nlucru m\u0103re\u021b. Pentru popoarele tinere.\n<\/div>\n
\nPentru Rom\u00e2nia este o
\npic\u0103tur\u0103, o secund\u0103, o respira\u021bie. Av\u00e2nd \u00een fat\u0103 o eternitate
\n\u0219i \u00een spate o alta , st\u0103m ast\u0103zi lini\u0219ti\u021bi \u00een fata lumii.
\nInfec\u021bia de ast\u0103zi, de origine \u201emodern\u0103\u201d, va trece c\u0103ci un
\nstejar nu poate fi dobor\u00e2t ni\u0219te c\u0103lu\u021bi g\u0103l\u0103gio\u0219i , oric\u00e2t de
\nlung ar fi pedigree-ul lor sau de pre\u021bioas\u0103 retorica.\n<\/div>\n
\n\n<\/div>\n
\nBucur\u0103-te Rom\u00e2nie !
\nC\u00e2nd ideile lor vor fi praf \u0219i pulbere, c\u00e2nd ideologiile lor vor
\nfi studiate ca abera\u021bii intelectuale, c\u00e2nd catedralelor lor vor fi
\nminarete din care muezinul va c\u00e2nta moartea vestului, c\u00e2nd
\nm\u0103rgelu\u021bele \u0219i tinichelele lor vor fi \u00eencetat s\u0103 mai atrag\u0103
\nmin\u021bile slabe, tu tot aici vei fi.\n<\/div>\n
\n\n<\/div>\n
\n\n<\/div>\n
\n\n<\/div>\n
\nAu prezentul nu ni-i
\nmare? N-o s\u0103-mi dea ce o s\u0103 cer?
N-o s\u0103 aflu \u00eentr-ai no\u015ftri
\nvre un falnic juvaer?
Au la Sybaris nu suntem l\u00e2ng\u0103 capi\u0219tea
\nspoielii?
Nu se nasc glorii pe strad\u0103 \u015fi la u\u015fa
\ncafenelii,
N-avem oameni ce se lupt\u0103 cu retoricele suli\u0163i
\u00cen
\naplauzele grele a canaliei de uli\u0163i,
Panglicari \u00een ale \u0163\u0103rii,
\ncare joac\u0103 ca pe funii,
M\u0103\u015fti cu toate de renume din comedia
\nminciunii?
Au de patrie, virtute, nu vorbe\u0219te liberalul,
De ai
\ncrede c\u0103 via\u021ba-i e curat\u0103 ca cristalul?
Nici visezi c\u0103
\n\u00eenainte-\u0163i st\u0103 un st\u00e2lp de cafenele,
Ce \u00ee\u015fi r\u00e2de de-aste
\nvorbe \u00eeng\u00e2n\u00e2ndu-le pe ele.
Vezi colo pe uriciunea f\u0103r\u0103
\nsuflet, f\u0103r\u0103 cuget,
Cu privirea-mp\u0103ro\u015fat\u0103 \u015fi la f\u0103lci
\numflat \u015fi buget,
Negru, coco\u015fat \u015fi lacom, un izvor de
\n\u015firetlicuri,
La tovar\u0103\u015fii s\u0103i spune veninoasele-i
\nnimicuri;
To\u0163i pe buze-av\u00e2nd virtute, iar \u00een ei moned\u0103
\ncalp\u0103,
Chintesen\u0163\u0103 de mizerii de la cre\u015ftet p\u00e2n\u0103-n talp\u0103.
\u015ei
\ndeasupra tuturora, oastea s\u0103 \u015fi-o recunoasc\u0103,
\u00ce\u015fi arunc\u0103
\npocitura bulbuca\u021bii ochi de broasc\u0103…
Dintr-ace\u015ftia \u0163ara
\nnoastr\u0103 \u00ee\u015fi alege ast\u0103zi solii!
Oameni vrednici ca s\u0103 \u015faz\u0103
\n\u00een zidirea sfintei Golii,
\u00cen c\u0103me\u015fi cu m\u00e2neci lunge \u015fi pe
\ncapete scufie,
Ne fac legi \u015fi ne pun biruri, ne vorbesc
\nfilosofie.
Patrio\u0163ii! Virtuo\u015fii, ctitori de a\u015fez\u0103minte,
Unde
\nspumeg\u0103 desfr\u00e2ul \u00een mi\u015fc\u0103ri \u015fi \u00een cuvinte,
Cu evlavie de
\nvulpe, ca \u00een strane, \u015fed pe locuri
\u015ei aplaud\u0103 frenetic schime,
\nc\u00e2ntece \u015fi jocuri…
\u015ei apoi \u00een sfatul \u0163\u0103rii se adun s\u0103 se
\nadmire
Bulg\u0103roi cu ceafa groas\u0103, grecotei cu nas sub\u0163ire;
Toate
\nmutrele acestea sunt pretinse de roman,
Toat\u0103 greco-bulg\u0103rimea e
\nnepoata lui Traian!
Spuma asta-nveninat\u0103, ast\u0103 plebe, \u0103st
\ngunoi
S\u0103 ajung-a fi st\u0103p\u00e2n\u0103 \u015fi pe \u0163ar\u0103 \u015fi pe noi!
Tot
\nce-n \u0163\u0103rile vecine e smintit \u015fi st\u00e2rpitur\u0103,
Tot ce-i \u00eensemnat
\ncu pata putrejunii de natur\u0103,
Tot ce e perfid \u015fi lacom, tot
\nFanarul, to\u0163i ilo\u0163ii,
To\u0163i se scurser\u0103 aicea \u015fi formeaz\u0103
\npatrio\u0163ii,
\u00cenc\u00e2t fonfii \u015fi flecarii, g\u0103g\u0103u\u0163ii \u015fi
\ngu\u015fa\u0163ii,
B\u00e2lb\u00e2i\u0163i cu gura str\u00e2mb\u0103 sunt st\u0103p\u00e2nii astei
\nna\u0163ii!<\/p>\n

Voi sunte\u0163i urma\u015fii Romei? Ni\u015fte r\u0103i \u015fi ni\u015fte
\nfameni!
I-e ru\u015fine omenirii s\u0103 v\u0103 zic\u0103 vou\u0103 oameni!
\u015ei
\naceast\u0103 cium\u0103-n lume \u015fi aceste creaturi
Nici ru\u015fine n-au s\u0103
\nieie \u00een smintitele lor guri
Gloria neamului nostru spre-a o face
\nde ocar\u0103,
\u00cendr\u0103znesc ca s\u0103 rosteasc\u0103 p\u00e2n’ \u015fi numele t\u0103u…
\n\u0163ar\u0103!<\/p>\n

La Paris, \u00een lupanare de cinismu \u015fi de lene,
Cu
\nfemeile-i pierdute \u015fi-n orgiile-i obscene,
Acolo v-a\u0163i pus
\naverea, tinere\u0163ele la stos…
Ce a scos din voi Apusul, c\u00e2nd
\nnimic nu e de scos?<\/p>\n

Ne-a\u0163i venit apoi, drept minte o sticlu\u0163\u0103
\nde pomad\u0103,
Cu monoclu-n ochi, drept arm\u0103 be\u0163i\u015for de
\npromenad\u0103,
Vesteji\u0163i f\u0103r\u0103 de vreme, dar cu creieri de
\ncopil,
Drept \u015ftiin\u0163-av\u00e2nd \u00een minte vre un vals de
\nBal-Mabil,
Iar \u00een schimb cu-averea toat\u0103 vrun papuc de
\ncurtezan\u0103…
O, te-admir, progenitur\u0103 de origine roman\u0103!<\/p>\n

\u015ei
\nacum privi\u0163i cu spaim\u0103 fa\u0163a noastr\u0103 sceptic-rece,
V\u0103 mira\u0163i
\ncum de minciuna ast\u0103zi nu vi se mai trece?
C\u00e2nd vedem c\u0103 to\u0163i
\naceia care vorbe mari arunc\u0103
Numai banul \u00eel v\u00e2neaz\u0103 \u015fi
\nc\u00e2\u015ftigul f\u0103r\u0103 munc\u0103,
Azi, c\u00e2nd fraza lustruit\u0103 nu ne poate
\n\u00een\u015fela,
Ast\u0103zi al\u0163ii sunt de vin\u0103, domnii mei, nu
\neste-a\u015fa?
Prea v-a\u021bi ar\u0103tat arama sf\u00e2\u0219iind aceast\u0103
\n\u021bar\u0103,
Prea f\u0103cur\u0103\u021bi neamul nostru de ru\u015fine \u015fi ocar\u0103,
Prea
\nv-a\u0163i b\u0103tut joc de limb\u0103, de str\u0103buni \u015fi obicei,
Ca s\u0103 nu
\ns-arate-odat\u0103 ce sunte\u0163i – ni\u015fte mi\u015fei!
Da, c\u00e2\u015ftigul f\u0103r\u0103
\nmunc\u0103, iat\u0103 singura pornire;
Virtutea? e-o nerozie; Geniul? o
\nnefericire.<\/p>\n

Dar l\u0103sa\u0163i m\u0103car str\u0103mo\u015fii ca s\u0103 doarm\u0103-n
\ncolb de cronici;
Din trecutul de m\u0103rire v-ar privi cel mult
\nironici.
Cum nu vii tu, \u0162epe\u015f doamne, ca pun\u00e2nd m\u00e2na pe
\nei,
S\u0103-i \u00eempar\u0163i \u00een dou\u0103 cete: \u00een sminti\u0163i \u015fi \u00een
\nmi\u015fei,
\u015ei \u00een dou\u0103 temni\u0163i large cu de-a sila s\u0103-i aduni,
S\u0103
\ndai foc la pu\u015fc\u0103rie \u015fi la casa de nebuni!
<\/i>\n<\/div>\n

\n\n<\/div>\n
\n<\/a><\/div>\n
\n\n<\/div>","protected":false},"excerpt":{"rendered":"

My country is celebrating its first hundred years since its formal unification. I say formal because Romania has continued to exist, to be, broken and sometimes torn apart, but alive, for over 6,000 years. And it will continue to exist even after our bones\u2026<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[6],"tags":[34,57,72,76,77],"class_list":["post-1892","post","type-post","status-publish","format-standard","hentry","category-istorie","tag-filosofie","tag-moarte","tag-politica","tag-razboi","tag-religie"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1892","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1892"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1892\/revisions"}],"predecessor-version":[{"id":51671,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1892\/revisions\/51671"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1892"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1892"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1892"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}