{"id":1903,"date":"2019-07-20T18:14:00","date_gmt":"2019-07-20T15:14:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1903"},"modified":"2019-07-20T18:14:00","modified_gmt":"2019-07-20T15:14:00","slug":"coada-de-topor","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2019\/07\/coada-de-topor.html","title":{"rendered":"Axe handle"},"content":{"rendered":"<div data-contents=\"true\">\n<div class=\"\" data-block=\"true\" data-editor=\"6prvu\" data-offset-key=\"850aj-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"850aj-0-0\">\n<span data-offset-key=\"850aj-0-0\"><span data-text=\"true\">Prea des, at\u00e2t \u00een discursul public oral ( \u00een general televizat c<\/span><\/span><span data-offset-key=\"850aj-0-0\"><span data-text=\"true\"><span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">\u0103<\/span><\/span>ci prostia nu se poate manifesta plenar &#8222;dec\u00e2t pe sticl<\/span><\/span><span data-offset-key=\"850aj-0-0\"><span data-text=\"true\"><span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">\u0103<\/span><\/span>&#8222;) c<\/span><\/span><span data-offset-key=\"850aj-0-0\"><span data-text=\"true\"><span data-offset-key=\"850aj-0-0\"><span data-text=\"true\">\u00e2<\/span><\/span>t \u0219i \u00een diferite post\u0103ri publice, remarc folosirea inadecvat<\/span><\/span><span data-offset-key=\"850aj-0-0\"><span data-text=\"true\"><span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">\u0103<\/span><\/span> a expresiei <b>&#8222;coad<\/b><\/span><\/span><span data-offset-key=\"850aj-0-0\"><span data-text=\"true\"><b><span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">\u0103<\/span><\/span> de topor&#8221;. <\/b><br \/>Departe de \u00een\u021belesul originar este omul <i>neinstruit, semidoctul sau omul violent<\/i>. Sensul este al &#8222;<b>tr\u0103d\u0103torului<\/b>&#8222;. Al lemnului ajuns &#8222;coad<\/span><\/span><span data-offset-key=\"850aj-0-0\"><span data-text=\"true\"><span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">\u0103<\/span><\/span> de topor&#8221; care distruge astfel p\u0103durea. <\/span><\/span><\/div>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6prvu\" data-offset-key=\"amsbc-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"amsbc-0-0\">\n<span data-offset-key=\"amsbc-0-0\"><br data-text=\"true\" \/><\/span><\/div>\n<\/div>\n<div class=\"\" data-block=\"true\" data-editor=\"6prvu\" data-offset-key=\"2c1bm-0-0\">\n<div class=\"_1mf _1mj\" data-offset-key=\"2c1bm-0-0\">\n<span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">Si mai interesant este \u00eens\u0103 sensul fabulei lui Esop care este un pic mai ad\u00e2nc\u0103 \u0219i diferit<\/span><\/span><span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\"><span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">\u0103<\/span><\/span>. <br \/>Aici vina nu apar\u021bine &#8222;cozii de topor&#8221;, frasinul, ci conduc\u0103torilor p\u0103durii, m\u0103re\u021bii arbori seculari, care, la rug\u0103mintea p\u0103durarului, au v\u00e2ndut pe unul de-al lor acestuia. Evident c<\/span><\/span><span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\"><span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">\u0103<\/span><\/span> primele victime ale toporului devin \u00eens\u0103\u0219i fals-\u00een\u021belep\u021bii arbori care nu au p\u0103strat familia unit<\/span><\/span><span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\"><span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">\u0103<\/span><\/span> \u0219i l-au v\u00e2ndut pe unul de al lor.&nbsp;<\/span><\/span><\/div>\n<div class=\"_1mf _1mj\" data-offset-key=\"2c1bm-0-0\">\n<span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">Se aude acolo sus ?&nbsp; <\/span><\/span><\/div>\n<div class=\"_1mf _1mj\" data-offset-key=\"2c1bm-0-0\">\n<span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">&nbsp;<\/span><\/span><\/div>\n<div class=\"_1mf _1mj\" data-offset-key=\"2c1bm-0-0\">\n<span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">Data viitoare, \u00eenainte de a folosi expresia, cite\u0219te-l pe Esop sau fabula rescris<\/span><\/span><span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\"><span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">\u0103<\/span><\/span> de Grigore Alexandrescu.<\/span><\/span><\/div>\n<div class=\"_1mf _1mj\" data-offset-key=\"2c1bm-0-0\">\n<span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">&nbsp;<\/span><\/span><\/div>\n<div class=\"_1mf _1mj\" data-offset-key=\"2c1bm-0-0\">\n<b><span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">Toporul \u0219i p\u0103durea<\/span><\/span><\/b><\/div>\n<div class=\"_1mf _1mj\" data-offset-key=\"2c1bm-0-0\">\n<span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\"><br \/>Minuni \u00een vremea noastr\u0103 nu v\u0103z a se mai face,<br \/>Dar ca vorbea odat\u0103 lemne \u0219i dobitoace<br \/>Nu r\u0103m\u00e2ne-ndoiala; pentru ca de n-ar fi,<br \/>Nici nu s-ar povesti.<\/p>\n<p>Si caii lui Ahil, care proorocea,<br \/>Negre\u0219it ca au fost, de vreme ce-l tr\u0103gea.<br \/>\u00cent\u00e2mplarea ce \u0219tiu \u0219i voi s-o povestesc<br \/>Mi-a spus-o un b\u0103tr\u00e2n pe care \u00eel cinstesc<br \/>Si care \u00eemi zicea<br \/>Ca \u0219i el o \u0219tia<br \/>De la str\u0103mo\u0219ii lui,<br \/>Care str\u0103mo\u0219i ai lui ziceau si ei c-o \u0219tiu<br \/>De la un alt str\u0103mo\u0219, ce nu mai este viu<br \/>Si pe-ai c\u0103rui str\u0103mo\u0219i, z\u0103u, nu pot sa vi-i spui.<\/p>\n<p>\u00centr-o p\u0103dure veche, \u00een ce loc nu ne pasa,<br \/>Un \u021b\u0103ran se dusese sa-si ia lemne de casa.<br \/>Trebuie sa \u0219ti\u021bi, \u00eensa, si pot sa dau dovada,<br \/>Ca pe vremea aceea toporul n-avea coada.<\/p>\n<p>Astfel se \u00eencep toate: vremea desav\u00e2rsaste<br \/>Orice inventa omul si orice duhul naste.<br \/>Asa \u021b\u0103ranul nostru numai cu fieru-n m\u00e2na<br \/>\u00cencepu sa slu\u021beasc\u0103 p\u0103durea cea b\u0103tr\u00e2n\u0103.<\/p>\n<p>Tufani, palteni, ghindarii se \u00eengrozir\u0103 foarte:<br \/>\u201cTrista veste, prieteni, sa ne g\u0103tim de moarte,<br \/>\u00cencepur\u0103 sa zic\u0103, toporul e aproape!<br \/>\u00cen fundul unei sobe \u021b\u0103ranu-o sa ne-ngroape!\u201d<\/p>\n<p>&#8211; \u201cE vreunul de-ai no\u0219tri cu ei sa le ajute?\u201d<br \/>Zise un stejar mare, ce avea ani trei sute<br \/>Si care era singur ceva mai la o parte.<br \/>\u201cNu.\u201d &#8211; \u201cAsa fi\u021bi \u00een pace: asta data-avem parte;<br \/>Toporul si \u021b\u0103ranul alt n-o sa izbuteasc\u0103,<br \/>Dec\u00e2t sa osteneasc\u0103.\u201d<\/p>\n<p>Stejaru-avu dreptate:<br \/>Dupa multa silin\u021ba, cercari \u00eendelungate,<br \/>D\u00e2nd \u00een dreapta si-n st\u00e2nga, cu putina sporire,<br \/>Taranul se \u00eentoarse f\u0103r\u0103 de izbutire.<\/p>\n<p>Dar c\u00e2nd avu toporul o coada de lemn tare,<br \/>Pute\u021bi judeca singuri ce trista \u00eent\u00e2mplare.<br \/>Istoria aceasta, de-o fi adev\u0103rat\u0103,<br \/>\u00cemi pare ca arata<br \/>Ca \u00een fiece \u021bar\u0103<br \/>Cele mai multe rele nu vin de pe afara,<br \/>Nu le aduc str\u0103inii, ci ni le face toate<br \/>Un p\u0103m\u00e2ntean de-ai no\u0219tri, o ruda sau un frate.<br \/>&nbsp;<\/span><\/span><\/div>\n<div class=\"_1mf _1mj\" data-offset-key=\"2c1bm-0-0\">\n<span data-offset-key=\"2c1bm-0-0\"><span data-text=\"true\">&nbsp; <\/span><\/span><\/div>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Too often, both in oral public discourse (generally televised because stupidity can only be fully manifested &quot;on glass&quot;) and in various public posts, I notice the inappropriate use of the expression &quot;axe tail&quot;. Far from the original meaning, it is the uneducated man, the semi-educated man or the man...<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[4],"tags":[31,33,34,44,45,46,52,55,57,60,64,75],"class_list":["post-1903","post","type-post","status-publish","format-standard","hentry","category-etica-si-morala","tag-epicureism","tag-etica","tag-filosofie","tag-idealism","tag-istorie","tag-iubire","tag-magarul-lui-buridan","tag-metafizica","tag-moarte","tag-morala","tag-opinii","tag-proverbe"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1903","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1903"}],"version-history":[{"count":0,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1903\/revisions"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1903"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1903"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1903"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}