{"id":1922,"date":"2020-01-23T17:15:00","date_gmt":"2020-01-23T15:15:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1922"},"modified":"2026-09-29T17:14:08","modified_gmt":"2026-09-29T14:14:08","slug":"pe-23-ianuarie-1512-incepea-domnia-lui","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2020\/01\/pe-23-ianuarie-1512-incepea-domnia-lui.html","title":{"rendered":"PILD\u0102 DIN EVANGHELIE"},"content":{"rendered":"
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\nPe 23 ianuarie 1512 \u00eencepea domnia lui Neagoe Basarab, ctitorul M\u0103n\u0103strii de la Curtea de Arge\u0219 \u0219i unul dintre cei mai cul\u021bi domnitori ai \u021a\u0103rii Rom\u00e2ne\u0219ti.<\/span><\/span><\/div>\n<\/div>\n
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\n\u201eNeagoe Basarab (1512-1521) a fost supranumit \u201eMarc Aureliu al \u0162\u0103rii Rom\u00e2ne\u015fti, principe, artist \u015fi filosof\u201d (B. P. Hasdeu) sau \u201edomn cu apuc\u0103turi \u00eemp\u0103r\u0103te\u015fti\u201d (Nicolae Iorga). Prin activitatea cultural\u0103 \u0219i-a pus amprenta asupra a sute de ani de g\u00e2ndire \u00een \u021aara Rom\u00e2neasc\u0103, mai ales prin veritabilul tratat de diploma\u021bie \u201e\u00cenv\u0103\u0163\u0103turile lui Neagoe Basarab c\u0103tre fiul s\u0103u, Teodosie\u201c.
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\nPILD\u0102 DIN EVANGHELIE<\/p>\n

Un \u00eemp\u0103rat f\u0103cu nunt\u0103 fiiului s\u0103u \u0219i trim\u00e9se slugile sale s\u0103 ch\u00e9me chema\u021bii la nunt\u0103. T\u00e2lcul: Chema\u021bii, ac\u00e9ia sunt ovr\u00e9ii, pre carii i-au chemat Dumnezeu \u00eent\u00e2i cu prorocii, iar dup\u0103 ac\u00e9ia veni \u00eensu\u0219i Dumnezeu la d\u00e2n\u0219ii, iar ei, fiind neam r\u0103u \u0219i nemul\u021bumitoriu, nu pohtir\u0103, nici voir\u0103 mila milelor lui Dumnezeu, ci mai mult \u00eenc\u0103 \u00eei f\u0103cur\u0103 \u00een ponci\u0219 \u0219i \u00eempotriv\u0103. C\u0103 pe proroci \u00eei uciser\u0103, iar pre \u00eemp\u0103ratul tuturor \u0219i Dumnezeul m\u00e2ntuirii noastre, Iisus Hristos, \u00eel r\u0103stignir\u0103 pre cruce \u0219i-l \u00eempunser\u0103 cu suli\u021ba \u00een coaste \u0219i-l d\u00e9der\u0103 mor\u021bii \u0219i \u00eengrop\u0103rii. Iar el cu put\u00e9rea lui \u00eenvie a treia zi, ca un Dumnezeu, \u0219i dup\u0103 40 de zile s-au \u00een\u0103l\u021bat la ceriu la tat\u0103l, de unde s\u0103 \u0219i pogor\u00ee pentru mila cea mult\u0103 ce avu c\u0103tr\u0103 noi. Iar ovr\u00e9ii cei ce fur\u0103 chema\u021bi, nu fur\u0103 harnici, nici vr\u00e9dnici nuntei \u0219i c\u0103m\u0103r\u0103i cei cere\u0219ti. Iar \u00een vr\u00e9mea \u00een\u0103l\u021b\u0103rii Domnului, trimise pre sfin\u021bii s\u0103i ucenici \u0219i apostoli zic\u00e2nd: \u201eP\u0103sa\u021bi pre la r\u0103sp\u00e2ntii \u2014 cum ai zice pren toate locurile \u0219i prin toate laturile \u0219i prin toat\u0103 lumea \u2014, s\u0103 chema\u021bi pre cei \u0219chiopi, pre cei r\u0103i \u0219i pre cei buni\u201c, care sunt toate limbile, care era \u00eempiedeca\u021bi de diavolul. \u0218chiopii \u0219i strica\u021bii sunt cei striina\u021bi de credin\u021ba cea adev\u0103rat\u0103 \u0219i de la Dumnezeu care i-au f\u0103cut. \u0218i venir\u0103 toate limbile la nunt\u0103 \u0219i \u00eentrar\u0103 \u0219i \u00een c\u0103mara ginerelui \u0219i \u00een avu\u021biia \u00eemp\u0103r\u0103\u021biei ceriului, cu credin\u021ba \u0219i cu botezul. Deacii, dup\u0103 ce \u00eentr\u0103m la nunt\u0103 \u0219i ne botez\u0103m, noi iar\u0103 ne-am \u00eempu\u021bit \u0219i ne-am spurcat haina noastr\u0103 cea sufleteasc\u0103, carea ne-a o \u021besut Dumnezeu, iar nu om, \u0219i ne-au albit \u0219i ne-au sfin\u021bit den na\u0219terea noastr\u0103, cu ap\u0103 \u0219i cu trimiterea sf\u00e2ntului duh. Iar c\u00e2nd \u00eentr\u0103 s\u0103 vaz\u0103 pre cei ce \u0219\u0103dea la a doao \u0219i \u00eenfrico\u0219ata lui venire, iat\u0103 v\u0103zu un om care-\u0219i spurcase haina sa cu curvii \u0219i cu ucideri, cu be\u021bii \u0219i cu l\u0103comii \u0219i iubire de avu\u021bie \u0219i cu alte lucruri r\u00e9le, cu multe \u0219i cu nedrept\u0103\u021bi, \u0219i-i zise: \u201ePriiatene (dar c\u0103ci \u00eei zise \u201epriiatene\u201c, pentru c\u0103 priiateni \u0219i fiii lui Dumnezeu ne-am chemat), cum ai \u00eendr\u0103znit de ai \u00eentrat \u0219i \u0219\u0103zi \u00eenaintea mea cu haine spurcate \u0219i \u00eempu\u021bite? Pentru ce n-ai p\u0103zit r\u00e2nduiala botezului \u00een cur\u0103\u021bie, ci cu viia\u021ba \u0219i cu traiul t\u0103u cel dobitocescu \u021be-ai spurcat haina ta, care o am cur\u0103\u021bit \u0219i o am albit, mai v\u00e2rtos dec\u00e2t toate frumuse\u021bile lumii, \u0219i \u021bi-o-am d\u0103ruit \u021bie, ca s\u0103 \u00eemp\u0103r\u0103\u021be\u0219ti pentru d\u00e2nsa cu mine \u00een bucuriia \u0219i veseliia cea nespus\u0103 \u0219i negr\u0103it\u0103\u201c\u201c Iar el t\u0103cu, c\u0103 nu avea lucru de-a \u00eendr\u0103zni \u0219i s\u0103 gr\u0103iasc\u0103, c\u0103-\u0219i spurcase haina credin\u021bei \u0219i a botezului, cu spurc\u0103ciunea spurc\u0103ciunilor. O, ce amar \u0219i ce nevoe \u0219i ce greutate va fi atunci \u00een v\u00e9ci netrecu\u021bi \u0219i f\u0103r’ de sf\u00e2r\u0219it, celor ce-\u0219i vor fi spurcat haina botezului s\u0103u! Iar celor ce s\u0103 vor hi nevoit, de-\u0219i vor fi p\u0103zit haina botezului, \u00een credin\u021ba cea mare \u0219i \u00een cur\u0103\u021biia cea \u00eentreag\u0103, o, ce bine \u0219i ce bucurie \u00eei va \u00eent\u00e2mpina! C\u0103 zice Zlatoust, c\u0103 vor avea \u00eendr\u0103zneal\u0103 mare. Iar de va zice cineva c\u0103 n-au fost atunci chema\u021bii cei din limbi, c\u0103 pre atuncea n-au fost apostolii b\u0103tu\u021bi \u0219i c\u0103zni\u021bi cu \u00eentun\u00e9rece de cazne, ci dup\u0103 \u00eenviiare, atunci p\u0103timir\u0103, c\u0103 atunci zise lor: \u201eP\u0103sa\u021bi de \u00eenv\u0103\u021ba\u021bi toate limbile?, iar noi s\u0103 r\u0103spundem \u0219i s\u0103 zicem c\u0103 \u0219i mai-nainte de r\u0103stignire, \u0219i dup\u0103 r\u0103stignire i-au trimis \u0219i i-au \u00eenv\u0103\u021bat. C\u0103 mai \u00eenainte de r\u0103stignire i-au trimis \u0219i au zis: \u201eP\u0103sa\u021bi c\u0103tr\u0103 oile c\u00e9le pierdute ale casei lui Israil!? A\u0219ijderea \u0219i dup\u0103 r\u0103stignire nu conteni, ci le porunci s\u0103 \u00eenve\u021be \u0219i ei. \u0218i m\u0103car de le \u0219i zise s\u0103 \u00eenv\u00e9\u021be toate limbile, iar le ar\u0103t\u0103 aiave c\u0103 va s\u0103 s\u0103 \u00eenal\u021be \u00een ceriu, ca s\u0103 gr\u0103iasc\u0103 \u0219i s\u0103 m\u0103rturiseasc\u0103 de d\u00e2n\u0219ii \u00eent\u00e2i \u0219i le zise: \u201eLua\u021bi put\u00e9rea duhului sf\u00e2nt, carea s-au pogor\u00e2t spre voi, \u0219i s\u0103-mi fi\u021bi m\u0103rturisitori \u00een Ierusalim \u0219i \u00een toat\u0103 Iudea \u0219i p\u00e2n\u2019 la marginile p\u0103m\u00e2ntului\u201c. A\u0219ijderea zice Pavel: \u201eCel ce au f\u0103cut pre Petru \u00eentru apostoliia obrezaniei, acela au f\u0103cut \u0219i pre mine \u00een apostoliia limbilor\u201c. Pentru ac\u00e9ia, \u0219i apostolii s\u0103 pornir\u0103 \u0219i m\u00e9rser\u0103 la ovr\u00e9i \u0219i l\u0103cuir\u0103 \u00een Ierusalim mult\u0103 vr\u00e9me. Deacii, deaca-i gonir\u0103, ei atuncea s\u0103 r\u0103sipir\u0103 \u0219i s\u0103 sem\u0103nar\u0103 pen toate limbile. Iar socote\u0219te \u0219i vezi \u0219i aici iubirea cea de cinste. C\u0103 zise: \u201eC\u00e2\u021bi ve\u021bi afla la r\u0103sp\u00e2ntii, chema\u021bi-i la nunt\u0103\u201c. C\u0103 aceast\u0103 zicere ce o zis\u00e9se mai nainte ovr\u00e9ilor, \u0219i elinilor zis\u00e9se. C\u0103 mul\u021bi elini l\u0103cuia cu ovr\u00e9ii, ce di\u0219i l\u0103cuia, iar tot \u00eei hiclenea \u0219i-i mozavirea, cum \u0219i Pavel gr\u0103ia\u0219te \u00een pild\u0103 \u0219i zice: \u201eCu nevoe era s\u0103 s\u0103 m\u0103rturiseasc\u0103 \u00eent\u00e2i voao cuv\u00e2ntul lui Dumnezeu; iar pentru c\u0103ci a\u021bi judecat pre cei nevr\u00e9dnici, iat\u0103 noi ne vom \u00eentoarce \u00een limbi\u201c. Pentru ac\u00e9ia \u0219i singur zise: \u201eNunta iaste gata, iar nunta\u0219ii nu fur\u0103 vr\u00e9dnici\u201c. Aceasta s-au c\u0103zut mai nainte de aceasta, c\u0103 \u0219tiia c\u0103 pre nici unii n-au l\u0103sat m\u0103car pentru fie\u0219tece lucru ne\u00eenv\u0103\u021ba\u021bi cu bl\u00e2nd\u00e9\u021be. Iat\u0103, veni el \u00eensu\u0219i, apoi trim\u00e9se \u0219i solii s\u0103i, \u0219i cu aceasta lor le \u00eengr\u0103de\u0219te \u0219i le astup\u0103 gurile, iar pre noi ne \u00eenva\u021b\u0103 ca s\u0103 umplem toate ale sale. C\u0103, pentru c\u0103ci nu fur\u0103 vr\u00e9dnici, pentr-ac\u00e9ia zise: \u201eP\u0103sa\u021bi pre la r\u0103sp\u00e2ntii \u0219i ori pre cine ve\u021bi afla, chema\u021bi, m\u0103car de s\u0103 vor \u00eent\u00e2mpla \u0219i de cei goni\u021bi\u201c. Iat\u0103 c\u0103 gr\u0103i \u00een\u0103l\u021bat \u0219i smerit, c\u0103 zise c\u0103 \u201ecurvarii \u0219i vame\u0219ii vor mo\u0219teni ceriul\u201c \u0219i \u201evor fi cei de apoi \u00eent\u00e2iu \u0219i cei dint\u00e2i apoi\u201c. Arat\u0103 c\u0103 aceasta iaste pre dreptu \u0219i dec\u00e2t pre to\u021bi mai \u00eempunge pre ovr\u00e9i \u0219i-i apropie c\u0103tr\u0103 zbierarea cea cumplit\u0103, \u00eentru care pre d\u00e2n\u0219ii vor s\u0103 s\u0103 duc\u0103 mai groaznic dec\u00e2t toate limbile.<\/p>\n

Iar nimenelea s\u0103 nu s\u0103 n\u0103d\u0103jduiasc\u0103 numai \u00een credin\u021b\u0103, \u0219i din credin\u021b\u0103 s\u0103 le gr\u0103iasc\u0103, iar lucruri s\u0103 aib\u0103 r\u00e9le \u0219i hicl\u00e9ne, c\u0103ci iaste din d\u0103stul numai a aduce ovr\u00e9ii den necredin\u021b\u0103 \u00een credin\u021b\u0103. Ci, deaca-i vei \u00eencredin\u021ba, s\u0103-i p\u0103ze\u0219ti \u0219i \u00een via\u021b\u0103 \u0219i \u00een traiu bun. C\u0103 \u00eembr\u0103carea iaste via\u021ba, iar lucrul iaste chemarea milei. Dar pentru ce \u00eentreab\u0103 cu de-adinsul, c\u0103 a chema pre necredincio\u0219i \u0219i a-i cur\u0103\u021bi nu iaste aceasta den d\u0103stoinicie \u0219i din vr\u00e9dnicie, iar a p\u0103zi \u0219i a \u00eendemna pre cei chema\u021bi \u0219i cur\u0103\u021bi\u021bi s\u0103 petreac\u0103 \u00een ce au fost chema\u021bi \u0219i \u00eembr\u0103ca\u021bi, ac\u00e9ia nu iaste din destoinicie \u0219i din vr\u00e9dnicie, ci iaste din bun\u0103tate. C\u0103 s\u0103 c\u0103dea mila \u0219i bun\u0103tatea s\u0103 s\u0103 \u00eentoarc\u0103 cu plat\u0103. Iar s\u0103 nu ar\u0103\u021bi dup\u0103 cinste hicle\u0219ug, c\u0103 zice c\u0103 n-ai luat ca ovr\u00e9ii, ci ai luat bun\u0103t\u0103\u021bi mai multe \u0219i mai \u00eembog\u0103t\u0103\u021bite. C\u0103 c\u00e9le ce s\u0103 g\u0103tea lor \u00een toat\u0103 vr\u00e9mea, iar tu, fiind nevr\u00e9dnic, le-ai luat. Pentru ac\u00e9ia gr\u0103ia\u0219te \u0219i fericitul Pavel: \u201eLimbilor, l\u0103uda\u021bi pre Dumnezeu pentru mila sa, c\u0103 c\u00e9le ce era f\u0103g\u0103duite lor, ac\u00e9lea le-a\u021bi luat voi\u201c. Pentru ac\u00e9ia, mult\u0103 judecat\u0103 \u0219i os\u00e2nd\u0103 va s\u0103 fie celor lenevo\u0219i, c\u0103 cum fur\u0103 ac\u00e9ia oc\u0103r\u00e2\u021bi \u0219i batjocor\u00e2\u021bi, c\u0103ci n-au venit, a\u0219a vei fi \u0219i tu, deaca vei vie\u021bui viia\u021b\u0103 rea \u0219i sc\u00e2rnav\u0103. C\u0103 cel ce \u00eentr\u0103 \u00eembr\u0103cat cu haine spurcate, semneaz\u0103 cela ce moare \u00een traiu sc\u00e2rnav \u0219i necurat. Pentru ac\u00e9ia zice c\u0103 t\u0103cu.<\/p>\n

Vezi c\u0103, de s\u0103 \u0219i \u0219tie omul cel p\u0103c\u0103tos c\u0103 au f\u0103cut lucruri r\u00e9le \u0219i grozave \u00een via\u021ba lui, iar tot nu va fi muncit p\u00e2n\u0103 nu se va judeca. Iar deaca s\u0103 va judeca, deacii \u00eel vor cuprinde muncile c\u00e9le ne\u0219tiute. \u0218i s\u0103 nu g\u00e2nde\u0219ti c\u0103-i va fi munca numai at\u00e2ta, numai c\u00e2t va fi dus \u00een ni\u0219te locuri \u00eentunecate, ci va fi acolo pl\u00e2ngere f\u0103r\u0103 m\u00e2ng\u00e2iare \u0219i scr\u00e2\u0219nire de din\u021bi. \u0218i aceasta s\u0103 chiiam\u0103 durerile \u0219i ranele c\u00e9le nevindec\u0103toare, \u0219i c\u00e9le ce nu iaste putin\u021b\u0103 de-a le r\u0103bda. Auzi\u021bi, cei ce a\u021bi f\u0103cut tainele ascunse \u0219i a\u021bi venit la nunt\u0103 \u0219i v-a\u021bi \u00eembr\u0103cat sufletele cu haine spurcate, auzi\u021bi, de unde a\u021bi fost chema\u021bi: de la r\u0103sp\u00e2ntii! Dar ce va s\u0103 fie, \u0219chiopii \u0219i cii cu sufletele bet\u00e9ge? Iaste c\u00e9ia ce \u0219-au spurcat sufletele cu voirile \u0219i cu pohtele trupe\u0219ti. Deci acum v\u0103 ru\u0219ina\u021bi de dragostea celui ce v-au chemat, care o are c\u0103tr\u0103 oameni, \u0219i nimeni s\u0103 nu umble \u00een hainile c\u00e9le spurcate, ci fie\u0219tecarele dintru voi s\u0103 cugete \u0219i s\u0103 bage seama de haina cea sufleteasc\u0103.<\/p>\n

Asculta\u021bi, b\u0103rba\u021bilor, asculta\u021bi, muerilor, asculta\u021bi, \u00eemp\u0103ra\u021bilor, asculta\u021bi, \u00eemp\u0103r\u0103t\u00e9selor, asculta\u021bi, boiari, asculta\u021bi, jup\u00e2n\u00e9selor, asculta\u021bi, toat\u0103 v\u00e2rsta \u0219i toate r\u00e2nduialeli, b\u0103tr\u00e2nii \u0219i tinerii, b\u0103tr\u00e2nele \u0219i c\u00e9le tinere; c\u0103 nici de un folos nu v\u0103 sunt hainele c\u00e9le lucii du pre denafar\u0103, cu c\u00e9le denl\u0103untru, ac\u00e9lea sunt de folos \u0219i de treab\u0103. C\u0103 p\u00e2n\u2019 vor fi \u00eengrija\u021bi \u0219i vor purta pre denafar\u0103 haine lucii \u0219i frumoase, cu nevoe ne vom \u00eembr\u0103ca sufletele cu hainele neputrejunii! C\u0103 nu iaste put\u00e9re s\u0103-\u0219i \u00eempodobeasc\u0103 cineva \u0219i trupul \u0219i sufletul, nici va putea s\u0103 slujasc\u0103 cineva \u0219i lui Hristos, \u0219i diavolului, tot bine. Deci iani s\u0103 lep\u0103d\u0103m aceast\u0103 munc\u0103 cumplit\u0103, c\u0103 nimeni nu \u0219-ar \u00eempodobi casele cu p\u0103r\u0103tare \u0219i \u00eentr-alte chipuri poleite, iar s\u0103 mearg\u0103 \u0219i s\u0103 \u0219az\u0103 cu robii s\u0103i \u00eembr\u0103cat \u00een ni\u0219te f\u00e9rfeni\u021be r\u00e9le. Iar tu, iat\u0103 c\u0103 faci \u0219i e\u0219ti a\u0219a; c\u0103 casele sufletului t\u0103u s\u0103 cheam\u0103 trupul, care-l \u00eenfrumsi\u021bezi cu multe \u00eembr\u0103c\u0103minte frumoase, iar pre suflet tu \u00eel la\u0219i de zace \u00eentr-o f\u00e9rfeni\u021b\u0103 rea acoperit. Dar nu \u0219tii c\u0103 s\u0103 cade s\u0103 s\u0103 \u00eempodobeasc\u0103 mai frumos \u00eemp\u0103ratul dec\u00e2t cetatea? C\u0103 cetatea o \u00eempodob\u00e9\u0219te cu zav\u00e9se de in sup\u021biri \u0219i cusute, iar \u00eemp\u0103ratul s\u0103 \u00eempodob\u00e9\u0219te cu caftanuri frumoase \u0219i cu corune. A\u0219a \u0219i tu, trupul s\u0103 \u021bi-l \u00eembraci \u00een haine slabe \u0219i proaste, iar mintea \u021bi-o \u00eembrac\u0103 \u00een haine \u00eemp\u0103r\u0103te\u0219ti \u0219i o \u00eempodob\u00e9\u0219te cu corun\u0103, \u0219i \u0219\u0103zi \u00een car\u00e2t\u0103 nalt\u0103 \u0219i luminat\u0103. Iat\u0103, tu acum faci \u00eempotriv\u0103 \u0219i \u00een ponci\u0219, c\u0103 cetatea, adec\u0103 trupul, tu \u021bi-l \u00eempodob\u00e9\u0219ti cu multe feliuri de haine, iar pre \u00eemp\u0103ratul, adec\u0103 mintea, \u021bi-o la\u0219i legat\u0103 de s\u0103 t\u00e2ra\u0219te spre patimile \u0219i lucrurile c\u00e9le nebune \u0219i dobitoce\u0219ti. Dar nu cuge\u021bi c\u0103 ai fost chemat la nunt\u0103, \u0219i nunta au fost a lui Dumnezeu, \u0219i nu chibzue\u0219ti c\u0103 \u00een c\u0103m\u0103r\u0103le lui vor s\u0103 \u00eentre toate sufletele \u00eembr\u0103cate \u00een haine lucii \u0219i cu ran\u021buri de aur \u00eempodobite.<\/p>\n

Iar di-\u021bi iaste voia s\u0103-\u021bi spuiu carii au fost \u00eembr\u0103ca\u021bi a\u0219a \u0219i carii au fost \u00eempodobi\u021bi cu podoabe care s\u0103 c\u0103dea la nunt\u0103, adu-\u021bi aminte de cei sfin\u021bi ce v-am pomenit mai \u00eent\u00e2i, de multe ori, carii au avut haine de p\u0103r \u0219i au l\u0103cuit pren pustii. Ac\u00e9ia sunt c\u00e9ia ce au fost \u00eempodobi\u021bi \u0219i \u00eenfrumsi\u021ba\u021bi la acea nunt\u0103 cu haine \u0219i cu podoabe ca ac\u00e9lea. C\u0103rora de li s-ar fi dat c\u00e2te haine de scumpe \u0219i de multe, n-ar fi vrut s\u0103 le ia. Ci, ca c\u00e2nd ar zice cineva unui \u00eemp\u0103rat s\u0103 s\u0103 \u00eembrace cu ni\u0219te p\u00e9tece r\u00e9le \u0219i f\u0103rimate ale unui s\u0103rac, iar el s-ar m\u00e2niia pentru ac\u00e9le f\u00e9rfeni\u021be, a\u0219ijderea \u0219i ac\u00e9ia n-ar fi b\u0103gat seama de caftanele c\u00e9le \u00eemp\u0103r\u0103te\u0219ti, nici ar fi avut nici o grij\u0103 de d\u00e2nsele, f\u0103r’ numai ce ar fi avut socoteal\u0103 tot de haina bun\u0103t\u0103\u021bilor lor. Pentr-ac\u00e9ia n-ar fi b\u0103gat \u00een seam\u0103 caftaneli \u00eemp\u0103r\u0103te\u0219ti, ca pre ni\u0219te p\u0103ianjini, \u0219i ar fi zis c\u0103 suntu ni\u0219te z\u0103blae rupte \u0219i r\u00e9le. C\u0103 la acel \u00eemp\u0103rat mare \u0219i minunat, ce au f\u0103cut nunta, sunt alte podoabe, mai frumoase \u0219i mai luminate dec\u00e2t acestor de acum. \u0218i numai de \u021be-ai putea d\u0103\u0219chide u\u0219a min\u021bii s\u0103 vezi cugetele \u0219i sufletele lor \u0219i \u00eempodobirile lor c\u00e9le dinl\u0103untru, tu ai c\u0103dea jos pre p\u0103m\u00e2ntu, c\u0103 n-ai putea r\u0103bda s\u0103 vezi frumuse\u021bea sufletelor lor \u0219i lumina \u0219i str\u0103lucirea hainelor, care str\u0103lucescu mai luminos dec\u00e2t fulgerul.<\/p>\n

Iat\u0103 c\u0103 vom s\u0103 zicem \u0219i de b\u0103rba\u021bii cei de d\u0103mult, carii au fost minuna\u021bi, iar au \u0219i s\u0103 duc pildele lor c\u0103tr\u0103 lucruri gr\u00e9le \u0219i multe. Drept ac\u00e9ia, v\u0103 duc c\u0103tr\u0103 umbl\u0103rile acelor sfin\u021bi, c\u0103 n-au nici un lucru r\u0103u de \u00eentrist\u0103ciune, ci ca c\u00e2nd \u0219-ar r\u0103dica corturi \u00een ceriu, a\u0219a s-au s\u0103l\u0103\u0219luit de d\u0103parte. Cei ce au p\u0103timit greutate \u00eentr-aceast\u0103 lume \u0219i s-au nevoit cu osten\u00e9le c\u0103tr\u0103 d\u00e2nsul, pentru ac\u00e9ia \u0219-au \u0219i f\u0103cut case \u00een ceriu, c\u0103 au fugit din ora\u0219 \u0219i din cet\u0103\u021bi \u0219i din case. C\u0103 cel ce va s\u0103 s\u0103 nevoiasc\u0103 cu totul c\u0103tr\u0103 Dumnezeu, nu-i iaste s\u0103 \u0219az\u0103 \u00een case, ce i s\u0103 cade s\u0103 l\u0103cuiasc\u0103 \u00een case mut\u0103toare, ca cela ce va s\u0103 s\u0103 mute dintr-o gazd\u0103. Deci c\u00e2\u021bi petrec \u0219i vie\u021buescu a\u0219a, tot \u00een ponci\u0219 \u0219i \u00eempotriva noastr\u0103 l\u0103cuescu, c\u0103ci c\u0103 noi nu vie\u021buim ca \u00eentr-o oaste, ci vie\u021buim ca \u00eentr-o cetate, cu pace. Dar cine \u0219-au f\u0103cut vreodat\u0103 case de piiatr\u0103 \u00een tab\u0103r\u0103, \u0219tiind c\u0103 cur\u00e2nd \u0219i preste pu\u021binea vr\u00e9me iar\u0103\u0219i va s\u0103 le p\u0103r\u0103seasc\u0103? Nimeni n-au f\u0103cut a\u0219a, ce m\u0103car de ar \u0219i \u00eenc\u00e9pe ceva s\u0103 fac\u0103 a\u0219a, acela ca un v\u00e2nz\u0103toriu s\u0103 va ucide. Sau cine ar cump\u0103ra m\u0103car o mil\u0103 de loc \u00een vr\u00e9mea r\u0103zboiului \u0219i s\u0103-\u0219i fac\u0103 cur\u021bi pre d\u00e2nsa? Nimeni nu va face a\u0219a. C\u0103 de ar \u0219i cugeta cineva s\u0103 fac\u0103 a\u0219a, \u00eenc\u0103 i-ar zice al\u021bii: \u201eVenit-ai la r\u0103zboiu, iar n-ai venit la nego\u021b! Dar c\u0103ci te nevoe\u0219ti cu dor \u0219i cu poht\u0103 de acest loc, care preste pu\u021binea vr\u00e9me vei s\u0103-l p\u0103r\u0103se\u0219ti? Las\u0103, deaca vom m\u00e9rge la mo\u0219iia noastr\u0103, deacii vei face aceasta acolo!\u201c Aceasta-\u021bi gr\u0103escu eu acum, f\u0103tul mieu: c\u00e2nd vom m\u00e9rge \u00een cetatea Ierusalimului celui de sus, acolo vei face aceasta, ce \u00eens\u0103 acolo nu iaste nici o nevoin\u021b\u0103 \u0219i nici o osteneal\u0103, c\u0103 acel \u00eemp\u0103rat minunat \u0219i put\u00e9rnic le va face toate. Iar \u0219i aici ajunge a l\u0103cui \u00eentr-un zemnic \u0219i \u00eengr\u0103dit cu un g\u0103rdicel, iar a face cet\u0103\u021bi \u0219i case de piatr\u0103 nici de un folos nu sunt. Auzi cum l\u0103cuescu t\u0103tarii \u00een case f\u0103cute pre roate, \u0219i l\u0103ca\u0219ul lor iaste f\u0103cut tot ca al unor p\u0103stori. A\u0219a s\u0103 cade s\u0103 l\u0103cuiasc\u0103 \u0219i cre\u0219tinii, s\u0103 \u00eencungiure toat\u0103 lumea lupt\u00e2ndu-se cu diavolul, \u0219i s\u0103-i izb\u0103veasc\u0103 pre cei robi\u021bi \u0219i supu\u0219i de diavolul \u0219i pre cei ce sunt \u021binu\u021bi de diavolul \u0219i de toate ale lui, s\u0103 s\u0103 schimbe. C\u0103 ac\u00e9ia, deaca-\u0219i fac colibi \u0219i deaca vor s\u0103 le p\u0103r\u0103seasc\u0103, ei le p\u0103r\u0103sescu, ca cum ar l\u0103sa osta\u0219ii oastea cu pace, \u0219i ac\u00e9ia deacii mult s-ar veseli \u0219i s-ar bucura. C\u0103 mai frumos lucru iaste, \u0219i mai cu pl\u0103c\u00e9re a vedea pustiile av\u00e2nd umbr\u0103 de c\u00e9te c\u0103lug\u0103re\u0219ti, dec\u00e2t voinici \u00een oaste \u00eentinz\u00e2ndu corturi \u0219i \u00eenfig\u00e2ndu-\u0219i suli\u021bile \u0219i l\u00e2ng\u0103 suli\u021be s\u0103-\u0219i pue plato\u0219\u0103le \u0219i armele, iar alt\u0103 mul\u021bime s\u0103 aib\u0103 ochi ca de aram\u0103 \u0219i \u00eenarma\u021bi cu arme de hier, \u0219i \u00eemp\u0103r\u0103\u021bie \u00eengrijat\u0103 \u0219i preste c\u00e2mpu multe a\u0219ternute \u0219i pr\u00e2nzuri. C\u0103 aceast\u0103 ved\u00e9re nu iaste bun\u0103, ci iaste mai bun\u0103 carea zic eu.<\/p>\n

Ia bl\u0103m acum \u00een pustii \u0219i vom vedea umbrarile vit\u00e9jilor lui Hristos \u0219i nu vom vedea acolo \u00eentinderea corturilor, nici haine \u0219i alte z\u0103v\u00e9se lucii, cu care fac umbr\u0103 \u00eemp\u0103ratului; ci vom vedea ce iaste mai bun \u0219i mai fericit dec\u00e2t tot ce iaste pre p\u0103m\u00e2nt. C\u0103 de multe ori acolo s\u0103 vor fi \u00eentinsu ceriurile \u0219i s\u0103 vor fi ar\u0103tat lucruri \u0219i vederi minunate. \u0218i vom vedea acolo l\u0103ca\u0219urile lor, carei cu nimic nu sunt mai jos sau mai mici dec\u00e2t ceriurile. C\u0103 \u00eentr-\u00eensele s-au pogor\u00e2t \u0219i au \u00eentrat \u00eengerii, ce \u00eenc\u0103 tocma \u0219i st\u0103p\u00e2nul \u00eengerilor. Dar de vr\u00e9me ce veni la Avraam, carele era b\u0103rbat cu f\u0103m\u00e9e \u0219i avea coconi, c\u0103ci \u00eel v\u0103zu c\u0103 iaste iubitoriu de streini, cu c\u00e2t mai mult va veni \u0219i va afla omul cel ce s-au schimbat din trupul s\u0103u \u0219i l-au ur\u00e2t, \u0219i cu c\u00e2t mai mult va l\u0103cui \u0219i va vie\u021bui cu cela ce s\u0103 potriv\u00e9\u0219te \u00eentru toate trupului s\u0103u. C\u0103 m\u00e9sele acestora au fost cur\u0103\u021bite \u0219i schimbate de mite \u0219i de cam\u0103ta \u0219i pline de dragoste, iar n-au fostu pre d\u00e2nsele p\u00e2rae de s\u00e2nge, nici buc\u0103\u021bi de carne, nici zemuri bune, nici fripturi, nici abur grozav, nici pizm\u0103 sau g\u00e2lcevi, nici mestec\u0103turi f\u0103r’ de treab\u0103. Ci numai ce au fostu ap\u0103 \u0219i p\u00e2ine, ap\u0103 dintr-un izvor curat, iar p\u00e2ine din osteneal\u0103 \u0219i din munc\u0103 dreapt\u0103. Pentru ac\u00e9ia d\u0103n\u021buia\u0219te dumnezeiasca bis\u00e9ric\u0103 \u0219i \u00eentr-\u00eensa preo\u021biia, \u00eenchipuirea albiturii \u0219i str\u0103lucirii \u00eengere\u0219ti. C\u0103 preo\u021bii \u0219i diaconii \u00eentr-\u00eensa aduc jertv\u0103 f\u0103r’ de s\u00e2nge lui Dumnezeu \u0219i necruntat\u0103, pentru nepric\u00e9perea \u0219i ne\u0219tiin\u021ba tuturor oamenilor. A\u0219ijderea d\u0103n\u021buia\u0219te \u0219i tot cinul \u0219i r\u00e2nduiala c\u0103lug\u0103reasc\u0103, ca cum ar fi \u00een ceriu \u0219i cu bucurie dumnezeiasc\u0103 s\u0103 bucur\u0103 \u0219i pre Dumnezeu roag\u0103 \u0219i-l c\u00e2nt\u0103 cu umilin\u021b\u0103 \u0219i cu glas ne\u00eencetat, ziua \u0219i noaptea. \u0218i-l laud\u0103 cu laude nespuse \u00een bis\u00e9ricile lui Hristos, \u0219i l\u0103cuescu fr\u0103\u021b\u00e9\u0219te. C\u0103rora \u0219i Dumnezeu le-au f\u0103g\u0103duit via\u021ba de v\u00e9ci, cum c\u00e2nt\u0103 \u0219i David la c\u00e2ntecul s\u0103u: \u201eIat\u0103 acum, ce iaste mai bune \u0219i ce iaste mai frumos dec\u00e2t a l\u0103cui fra\u021bii \u00eempreun\u0103?\u201c \u0218i \u00een multe locuri \u0219i \u00eencungiur\u0103ri departe, slobozescu c\u0103tr\u0103 Dumnezeu glasuri de laud\u0103 \u0219i de cinste, n\u0103d\u0103jduindu-se s\u0103 ia via\u021ba cea de v\u00e9ci \u0219i s\u0103 o mo\u0219teneasc\u0103. C\u0103 mesele acelora c\u00e9le de osp\u0103\u021b era mugurul \u0219i vl\u0103starii copacilor, \u0219i mai bine era acela dec\u00e2t toate dulce\u021bile din m\u00e9sele \u00eemp\u0103r\u0103te\u0219ti \u0219i f\u0103r’ de nici o grij\u0103 \u0219i t\u00e9mere. \u0218i nici au gr\u0103it pre Dumnezeu de r\u0103u, nici l-au a\u021b\u00e2\u021bat spre ceva, nici copila\u0219ii nu i-au spereat, nici au f\u0103cut r\u00e2s f\u0103r’ de lucru, nici s-au amestecat s\u0103 fac\u0103 \u00een\u0219\u0103l\u0103ciuni. Ci iaste mas\u0103 \u00eengereasc\u0103 \u0219i cur\u0103\u021bit\u0103 \u0219i schimbat\u0103 de ac\u00e9ste amestec\u0103turi de toate. \u0218i iaste a\u0219ternut numai pre iarb\u0103, cum \u0219i Hristos f\u0103cu pr\u00e2nzu \u00een pustie. Iar fac aceasta mul\u021bi \u0219i \u00een c\u00e2mpu f\u0103r’ de colibi, \u0219i au, \u00een loc de acoperim\u00e2nt, ceriul \u0219i, \u00een loc de lum\u00e2nare s\u0103-i lumin\u00e9ze, au luna. \u0218i nu le trebue slugi s\u0103 le slujeasc\u0103, c\u0103 le ajunge den d\u0103stul acea lumin\u0103 de sus ce-i lumineaz\u0103. Aceast\u0103 mas\u0103 v\u0103z\u00e2nd-o apostolii din cer, s\u0103 \u00eenfrumsi\u021beaz\u0103 \u0219i s\u0103 \u00eendulcescu. C\u0103 de vr\u00e9me ce iaste bucurie de un p\u0103c\u0103tos ce s\u0103 poc\u0103ia\u0219te, dar pentru at\u00e2\u021bea drep\u021bi ce-i urmeaz\u0103 lui totdeauna, ce lucru nu va face! C\u0103 nu iaste acolo st\u0103p\u00e2n sau slug\u0103, ci to\u021bi sunt st\u0103p\u00e2ni unul altuia. \u0218i nu-\u021bi par\u0103 c\u0103 suntu ac\u00e9stea zise vre \u00eentr-o pild\u0103. C\u0103, deaca \u00eensereaz\u0103, ei nu s\u0103 tem, nici s\u0103 \u00eentristeaz\u0103, cum fac boga\u021bii oameni, de-\u0219i aduc aminte de grijile c\u00e9le multe ce au ziua, nici, deaca \u00eennopteaz\u0103, nu grij\u0103scu de t\u00e2lhari, s\u0103-\u0219i \u00eencue u\u0219ile \u0219i s\u0103-\u0219i pue verigile pe la case, nici de nimic de ce s\u0103 tem al\u021bii ei nu s\u0103 tem, nici iau aminte cu lum\u00e2n\u0103ri bine, s\u0103 nu cumva s\u0103 sae vre o sc\u00e2ntee de undeva, s\u0103 li s\u0103 aprinz\u0103 casele. Ci tot graiul \u0219i voroava lor iaste plin\u0103 de bl\u00e2nd\u00e9\u021be \u0219i de lini\u0219te, \u0219i nu vorbescu ei ac\u00e9stea care le vorbim noi \u0219i nu ne suntu nici de un folos. C\u0103 noi tot ac\u00e9ste vorbe r\u00e9le avem \u0219i zicem: cutaree domn iat\u0103 cum au fost, cutare iat\u0103 cum \u0219-au pus domniia, cutare iat\u0103 cum s-au petrecut \u0219i cum i-au luat cinstea lui altul, \u0219i alte multe, \u00eenc\u0103 mai r\u00e9le de ac\u00e9stea. Ci pururea sf\u0103tuescu de c\u00e9le ce vor s\u0103 fie \u0219i s\u0103 \u00eenva\u021b\u0103, ca cum ar fi petrec\u00e2nd \u00eentr-alt\u0103 lume \u0219i ca c\u00e2nd ar fi sui\u021bi tocma \u00een ceriu. C\u0103 toate c\u00e9le de acolo totdeauna vorbescu: de bra\u021bele lui Avraam vorbescu, de cununile sfin\u021bilor, de d\u0103n\u021buirea cu Hristos. Iar de c\u00e9ste de acum \u0219i de ale lumii ace\u0219tiia nici \u00ee\u0219i aduc aminte, nici pomenescu; ci tot de \u00eemp\u0103ratul cel cerescu \u0219i de r\u0103zboiul \u0219i caznele dievole\u0219ti \u0219i de \u00eendrept\u0103rile cu care s-au \u00eendreptat sfin\u021bii. Ce am putea noi s\u0103 ne asem\u0103n\u0103m sau s\u0103 ne \u00eempotrivim lor \u00een ceva, c\u00e2nd noi suntem ca furnica? C\u0103 cum s\u0103 grijescu iale \u0219i s\u0103 nevoescu numai de c\u00e9le trupe\u0219ti, a\u0219ijderea facem \u0219i noi. \u0218i nu ne iaste den d\u0103stul cu at\u00e2ta, ce \u00eenc\u0103 facem \u0219i mai r\u0103u, c\u0103 ac\u00e9ia s\u0103 grija\u0219te \u0219i munc\u00e9\u0219te numai c\u00e2t s\u0103-i ajung\u0103, iar noi ne nevoim \u00eenc\u0103 s\u0103 ne \u0219i prisoseasc\u0103; \u0219i ac\u00e9ia c\u0103ile tuturor nu le cerceteaz\u0103, iar noi p\u0103zim tot mitele \u0219i cametele. Deci iat\u0103 c\u0103 nu ne \u00eenchipuim nici furnic\u0103i, ce ne \u00eenchipuim lupului \u0219i pardosului. \u00cenc\u0103 suntem \u0219i mai r\u0103i dec\u00e2t ac\u00e9ia, c\u0103ci c\u0103 lor a\u0219a le iaste firea s\u0103 s\u0103 hr\u0103neasc\u0103, iar pre noi ne-au d\u0103ruit Dumnezeu \u0219i ne-au cinstit cu graiu \u0219i cu cuv\u00e2ntu \u0219i cu judecat\u0103 dreapt\u0103. Iar noi suntem mai r\u0103i \u0219i dec\u00e2t hier\u0103le, \u0219i dec\u00e2t dobitoacele.<\/p>\n

Iar ac\u00e9ia fiind aici, s-au f\u0103cut streini \u0219i vinetici, \u0219i de toate de ale noastre s-au schimbat \u0219i din haine \u0219i den bucate \u0219i den case \u0219i den c\u0103l\u021b\u0103minte \u0219i din vorbe \u0219i s-au \u00eenchipuit \u00eengerilor. \u0218i de-ar fi auzit cineva pre din\u0219ii vorbind \u0219i gr\u0103ind, \u00eens\u0103 \u0219i pre ei \u0219i pre noi, atunce acela ar fi v\u0103zut bine, numai din vorbe, c\u0103 suntu cu adev\u0103rat l\u0103cuitori \u0219i vie\u021buitori cere\u0219ti, iar noi nu suntem harnici nici pre p\u0103m\u00e2ntu de a ne s\u0103l\u0103\u0219lui. Pentru ac\u00e9ia, de-ar m\u00e9rge cineva c\u0103tr\u0103 d\u00e2n\u0219ii, m\u0103car c\u00e2t de \u00eempodobit, \u0219i cu laud\u0103 \u0219i pohval\u0103 mult\u0103, at\u00e2t n-ar griji, nici ar b\u0103ga seama nimic, c\u0103ci c\u0103 n-au ce lua, nici le pot face vreun necaz ceva. Ci tot \u00eentr-un chip vor s\u0103 fie, ca cum ar m\u00e9rge cineva la un loc unde ar fi niscare aur \u0219i \u0219ipoc1, ca s\u0103 dob\u00e2ndeasc\u0103 \u0219i s\u0103 c\u00e2\u0219tige de la aur \u0219i de la \u0219ipoc vreo str\u0103lucire ceva. A\u0219a \u0219i ac\u00e9ia ce vor s\u0103 afle dentr-ace\u0219tea, den negrijirea ce fu zis\u0103 mai nainte. \u0218i ca cum s-ar sui cineva vre \u00eentr-o m\u0103gur\u0103 \u00eenalt\u0103, deci, de ar fi c\u00e2t de mic cu statul, tot se v\u00e9de nalt, a\u0219ijderea \u0219i ace\u0219tea carii mergu c\u0103tr\u0103 cugetele lor c\u00e9le \u00eenalte \u0219i \u00een\u021bel\u00e9pte, a\u0219a s\u0103 arat\u0103 p\u00e2n\u0103 ce l\u0103cuescu acolo. Iar deaca se pogoar\u0103, iar se pleac\u0103 \u0219i s\u0103 mic\u0219oreaz\u0103. C\u0103 \u00eenaintea acelora \u00eemp\u0103ra\u021bii \u0219i domnii \u0219i judec\u0103torii numic nu sunt. Ci cum r\u00e2dem noi de coconii cei mici c\u00e2nd s\u0103 joac\u0103, a\u0219a \u0219i ei nu bag\u0103 seama de pohtele \u0219i de aprinderile trupurilor sale.<\/p>\n

Not\u0103 marginal\u0103: \u201e\u0218ipoc s\u0103 cheam\u0103 pomul care are rodii, adec\u0103 rodiul, c\u0103 rodiul face flori mai frumoase dec\u00e2t to\u021bi pomii\u201d.<\/p>\n

\u0218i de le-ar da m\u0103car s\u0103 fie \u0219i \u00eemp\u0103ra\u021bi, nici ac\u00e9ia, nici cum nar vrea, daca ar cugeta c\u0103 iaste mai bun \u0219i iaste mai de folos traiul lor, \u0219i deaca ar \u0219ti c\u0103 acea \u00eemp\u0103r\u0103\u021bie ce li-o va da cineva va s\u0103 aib\u0103 sf\u00e2r\u0219it \u0219i va s\u0103 fie numai p\u00e2n\u0103 la o vr\u00e9me. Dar noi, c\u0103ci nu vom s\u0103 m\u00e9rgem c\u0103tr\u0103 o fericire ca aceasta, c\u0103ci nu m\u00e9rgem c\u0103tr\u0103 ni\u0219te \u00eengeri ca ace\u0219tea, c\u0103ci nu luom haine curate \u0219i s\u0103 ne bucur\u0103m la acea nunt\u0103 \u00eemp\u0103r\u0103teasc\u0103. C\u0103 r\u0103u iaste a \u0219\u0103dea la r\u0103sp\u00e2ntii \u0219i a cere, iar mai r\u0103u iaste a s\u0103 \u00eembog\u0103\u021bi omul cu nedreptate. C\u0103 mai bine iaste a cere la r\u0103sp\u00e2ntii, dec\u00e2t a pr\u0103da pre cineva \u0219i a lua cuiva cu de-a sila. C\u0103ci c\u0103 cel ce cere are ert\u0103ciune, iar cel ce prad\u0103, el \u00eensu\u0219i \u0219-aduce cazn\u0103 \u0219i munc\u0103 f\u0103r\u0103 sf\u00e2r\u0219it. \u0218i s\u0103racul cu c\u00e9rerea nimic nu m\u00e2nie pre Dumnezeu, iar cel ce prad\u0103, acela a\u021b\u00e2\u021b\u0103 m\u00e2niia lui Dumnezeu, amestec\u00e2ndu g\u00e2ndurile oamenilor. \u0218i prada r\u0103dic\u0103 dur\u00e9re \u0219i ran\u0103. Iat\u0103, v\u0103z\u00e2nd ac\u00e9stea, s\u0103 ne lep\u0103d\u0103m de cam\u0103ta dupre p\u0103m\u00e2nt, ca s\u0103 dob\u00e2ndim c\u00e9le cere\u0219ti \u0219i cu mult\u0103 nevoin\u021b\u0103 s\u0103 apuc\u0103m \u00eemp\u0103r\u0103\u021biia cea de sus. C\u0103 nici \u00eentr-un chip lenevosul nu va putea \u00eentra acolo. Iar zice Dumnezeu: \u201eS\u0103 fie \u00eentrare tuturor celor nevoitori \u0219i priveghitori \u0219i s\u0103 o dob\u00e2ndeasc\u0103. Amin!\u201c <\/p>","protected":false},"excerpt":{"rendered":"

Pe 23 ianuarie 1512 \u00eencepea domnia lui Neagoe Basarab, ctitorul M\u0103n\u0103strii de la Curtea de Arge\u0219 \u0219i unul dintre cei mai cul\u021bi domnitori ai \u021a\u0103rii Rom\u00e2ne\u0219ti. \u201eNeagoe Basarab (1512-1521) a fost supranumit \u201eMarc Aureliu al \u0162\u0103rii Rom\u00e2ne\u015fti, principe, artist \u015fi filosof\u201d (B. P. Hasdeu) sau…<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[5],"tags":[33,34,45,49],"class_list":["post-1922","post","type-post","status-publish","format-standard","hentry","category-religie-si-mistica","tag-etica","tag-filosofie","tag-istorie","tag-latina"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1922","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1922"}],"version-history":[{"count":2,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1922\/revisions"}],"predecessor-version":[{"id":51645,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1922\/revisions\/51645"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1922"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1922"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1922"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}