{"id":1952,"date":"2020-10-25T16:21:00","date_gmt":"2020-10-25T14:21:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1952"},"modified":"2026-09-29T17:07:12","modified_gmt":"2026-09-29T14:07:12","slug":"lighioana","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2020\/10\/lighioana.html","title":{"rendered":"Lighioan\u0103"},"content":{"rendered":"

 Etimologiile
\ncuvintelor sunt incursiuni in istoria nu doar a limbii rom<\/span>\u00e2<\/span>ne
\nc<\/span>\u00e2<\/span>t
\na istoriei neamului rom<\/span>\u00e2<\/span>nesc.
\nCeva ce ne arat<\/span>\u0103<\/span>
\ndevenirea noastr<\/span>\u0103<\/span>
\nca popor in jurul a ceva ce ne-a men\u021binut integritatea: limba rom<\/span>\u00e2<\/span>n<\/span>\u0103<\/span>.<\/span><\/p>\n

\n<\/p>\n

In
\nDuminica a XXIII am ascultat predica vindec<\/span><\/span><\/span>\u0103<\/span><\/span><\/span>rii
\ndemonizatului din \u021binutul Gherghesenilor. Desigur exista multe
\nexegeze, explica\u021bii \u0219i predici pe acest text din <\/span>Sf\u00e2nta
\nEvanghelie dup\u0103 Luca<\/b><\/span><\/span>
\n. Ceea ce mi-a atras aten\u021bia este paragraful ( Luca 8, 30) :<\/span><\/span><\/span><\/p>\n

\u201e<\/span>\u015ei
\nl-a \u00eentrebat Iisus, zic\u00e2nd: Care-\u0163i este numele? Iar el a zis:
\nLegiune. C\u0103ci demoni mul\u0163i intraser\u0103 \u00een el.<\/span><\/span>
\n\u201e<\/span><\/span><\/i><\/span><\/span><\/p>\n

Si
\nmi-a atras aten\u021bia deoarece in \u201eCuvintele de inv<\/span><\/span>\u0103<\/span>t<\/span>\u0103<\/span>tur<\/span>\u0103<\/span>\u201d
\nale Diaconului Coresi ( 1581) acest paragraf apare astfel :<\/span><\/p>\n

<<
\nIntreb<\/span><\/span><\/span>\u0103<\/span><\/span><\/span>
\nelu Isusu, gr<\/span><\/span><\/span>\u0103<\/span><\/span><\/span>i:\u201dce
\nti-e numele?\u201d Elu zise: \u201eLegheonu\u201d ( c<\/span><\/span><\/span>\u0103<\/span><\/span><\/span>
\ndraci multi intrase intru elu). >><\/span><\/span><\/span><\/span><\/span><\/p>\n

Legiunea
\ndin Biblia modern<\/span>\u0103<\/span>
\napare in anul 1581 ca fiind <\/span>\u201elegheonu\u201d<\/i><\/span>.
\nOarecum mai apropiat de modernul <\/span>\u201elighioan<\/i><\/span>\u0103<\/i><\/span>\u201d<\/i><\/span>.<\/span><\/p>\n

Dar \u0219i Legiunea roman<\/span>\u0103<\/span><\/span><\/span>
\nap<\/span><\/span><\/span>\u0103<\/span><\/span><\/span>rea
\nin con\u0219tiin\u021ba iudeilor sub ocupa\u021bia roman<\/span>\u0103<\/span><\/span><\/span>
\nca fiind o putere malefic<\/span><\/span><\/span>\u0103<\/span><\/span><\/span>,
\noprimatoare, o lighioan<\/span><\/span><\/span>\u0103<\/span><\/span><\/span>
\ncare ii tinea sub control. <\/span><\/span><\/span><\/span><\/span>\n<\/p>\n

\n<\/p>\n

Merg\u00e2nd<\/span> in zilele noastre g<\/span><\/span><\/span>\u0103<\/span><\/span><\/span>sim
\n<\/span><\/span><\/span>c<\/span><\/span><\/span>\u00e2<\/span><\/span><\/span>teva<\/span><\/span><\/span> explica\u021bii pentru \u201elighioan<\/span>\u0103<\/span><\/span><\/span>\u201d<\/span><\/span><\/span><\/span><\/span><\/p>\n

LIGHIO\u00c1N\u0102,
\nlighioane, s. f. 1. Animal (s\u0103lbatic). \u2666 Spec. Pas\u0103re de curte;
\nor\u0103tanie. \u2666 Spec. Insect\u0103, g\u00e2z\u0103 (v\u0103t\u0103m\u0103toare). 2. Fig.
\nEpitet dat unui om de nimic; mi\u0219el. \u2666 Calificativ glume\u021b dat unui
\ncopil sau unui om matur. [Var.: lighio\u00e1ie s. f.] \u2013 Din sl.
\nlegeon\u016d.
<\/span><\/span><\/i><\/span><\/span>sursa:
\nDEX ’09 (2009)<\/span><\/i><\/p>\n

lighioan\u0103
\nsf [At: CANTEMIR, I. I. I, 60 \/ V: (reg) ~aie, ~on sm, ligioaie,
\nligi~ \/ Pl: ~ne \u0219i (pop) ~oni \/ E: slv \u043b\u0454\u0433\u0454\u043e\u043d\u044a] 1-2 (Adesea
\ncu determin\u0103ri prt sau dep) Animal (s\u0103lbatic) Si: bab\u0103, dihanie,
\nfiar\u0103. 3-4 (Spc) Insect\u0103 (d\u0103un\u0103toare). 5 (Spc; mpl) Vietate care
\ntr\u0103ie\u0219te pe l\u00e2ng\u0103 casa omului. 6 (Spc; mpl) Pas\u0103re. 7 Om
\ntic\u0103los. 8 Om str\u0103in. 9 (Gm\u021b) Apelativ pentru un copil sau, rar,
\npentru un om matur.
<\/span><\/i>sursa:
\nMDA2 (2010)<\/span><\/i><\/p>\n

In
\nambele se face o vag<\/span>\u0103<\/span>
\nreferire la provenien\u021ba din slavon<\/span><\/span>a<\/span>
\nveche a cuv<\/span>\u00e2ntului<\/span>.<\/span><\/p>\n

Erorile
\nde interpretare par a fi sus\u021binute inc<\/span><\/span>\u0103<\/span>
\ndin anul 1927 unde g<\/span>\u0103<\/span>sim,
\nin \u201eDacoromanie \u2013 buletinul \u201eMuzeului Limbei Rom<\/span>\u00e2<\/span>ne\u201d
\ncondus de Sextil Puscariu, anul IV, partea 2, paginile 828-829, o
\nposibil<\/span>\u0103 <\/span>explica\u021bie etimologic<\/span><\/span>\u0103<\/span>
\n( formulat<\/span>\u0103<\/span>
\nde filologul Vasile Bogrea):<\/span><\/p>\n

Din
\np<\/span>\u0103<\/span>cate explica\u021biile \u00eemi par eronate. Si for\u021bate. <\/span><\/span><\/p>\n

Drumul
\ncorect al cuv<\/span><\/span><\/span>\u00e2<\/span><\/span><\/span>ntului
\npare a fi :<\/span><\/span><\/span><\/span><\/span><\/p>\n

Legiune
\n(roman<\/span><\/span><\/span>\u0103<\/span><\/span><\/span>)
\n\u2013 Legiune (diavoleasc<\/span><\/span><\/span>\u0103)<\/span><\/span><\/span>–
\nLegheonu ( Coresi) \u2013 Lighioan<\/span><\/span><\/span>\u0103<\/span><\/span><\/span>
\n(laic) si revenirea la \u201eLegiune\u201d in forma biblic<\/span><\/span><\/span>\u0103
\nmodern\u0103<\/span><\/span><\/span>.
\n<\/span><\/span><\/span><\/span><\/span>\n<\/p>\n

A\u0219tept<\/span> s<\/span>\u0103<\/span>
\nfiu contrazis.<\/span><\/span><\/span><\/p>\n


<\/span><\/span><\/span><\/p>\n

<\/span><\/span><\/p>\n

<\/a><\/span><\/span><\/div>\n



<\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

 Etimologiile cuvintelor sunt incursiuni in istoria nu doar a limbii rom\u00e2ne c\u00e2t a istoriei neamului rom\u00e2nesc. Ceva ce ne arat\u0103 devenirea noastr\u0103 ca popor in jurul a ceva ce ne-a men\u021binut integritatea: limba rom\u00e2n\u0103. In Duminica a XXIII am ascultat predica vindec\u0103rii demonizatului din \u021binutul Gherghesenilor. Desigur…<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[5],"tags":[22,34,45,51,55,56,57,64,69,76,77,79],"class_list":["post-1952","post","type-post","status-publish","format-standard","hentry","category-religie-si-mistica","tag-citate","tag-filosofie","tag-istorie","tag-logica","tag-metafizica","tag-misticism","tag-moarte","tag-opinii","tag-patriotism","tag-razboi","tag-religie","tag-roma"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1952","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1952"}],"version-history":[{"count":1,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1952\/revisions"}],"predecessor-version":[{"id":51265,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1952\/revisions\/51265"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1952"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1952"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1952"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}