{"id":1958,"date":"2020-11-14T16:05:00","date_gmt":"2020-11-14T14:05:00","guid":{"rendered":"https:\/\/mazion.org\/?p=1958"},"modified":"2026-09-29T17:05:51","modified_gmt":"2026-09-29T14:05:51","slug":"pseudo-toleranta-plina-de-ura","status":"publish","type":"post","link":"https:\/\/mazion.org\/en\/2020\/11\/pseudo-toleranta-plina-de-ura.html","title":{"rendered":"Pseudo-tolerant\u0103 plin\u0103 de ur\u0103."},"content":{"rendered":"

 Prezentarea \u201ecadrului\u201d.<\/p>\n

Timi\u0219oara, 5
\noctombrie. Vernisajul expozi\u021biei de postere numit \u201e The Tolerance
\nTravelling Poster Show\u201d. Expozi\u021bia a prezentat \u201epeste 90 de
\npostere create de designeri \u0219i arti\u0219ti consacra\u021bi de pretutindeni
\ndin lume, fiecare lucrare exprim\u00e2nd vizual \u00een\u021belegerea toleran\u021bei
\n\u00een limba matern\u0103 a autorului\u201d. Curatorii Mirko Ili\u0107 (New York)
\n\u0219i Ovidiu Hrin (Timi\u0219oara). Abia ast\u0103zi am v\u0103zut imaginile din
\n\u201eexpozi\u021bia\u201d at\u00e2t de binevoitor g\u0103zduit\u0103 oficial (\u0219i
\nfinan\u021bat\u0103) \u00een Timi\u0219oara.\n<\/p>\n

P\u00e2n\u0103 aici totul pare
\n\u00een regula. Desigur c\u0103 numele expozi\u021biei \u00ee\u021bi atrage aten\u021bia,
\nfiind unul din laitmotivele comunit\u0103\u021bilor \u201eLGBTQRS+-?\u201d. \u0218i
\natunci te ui\u021bi pe imagini. \u0218i, din p\u0103cate, iar\u0103\u0219i am avut
\ndreptate.<\/p>\n

C\u0103ci \u201etoleranta\u201d
\neste o promovare a ceea ce majoritatea au definit ca aberant,
\nnenatural, imoral \u0219i, \u00een multe cazuri, ilegal. Dar asta era mai
\ndemult, \u00eenainte ca lumea s\u0103 \u201eevolueze\u201d \u0219i s\u0103 devin\u0103
\n\u201etolerant\u0103\u201d.<\/p>\n

M-a \u0219ocat \u00eens\u0103
\n\u201etoleranta\u201d promovat\u0103 \u00een afi\u0219ul acesta.<\/p>\n

\u201eTolerant\u0103: Ne-am
\n\u00eent\u00e2lnit inamicul \u0219i el este ISUS\u201d. Desigur, mesajul este
\naparent mascat sub particula \u201eel suntem noi\u201d. Desigur la \u201elimita\u201d
\nlegii. Dar mesajul este clar, aruncat \u00een fata privitorului.<\/p>\n

\u00cen aceast\u0103 tolerant\u0103
\ndes\u0103v\u00e2r\u0219it\u0103 muste\u0219te ura care nu se mai ascunde. Ura fat\u0103 de
\ncre\u0219tini, fat\u0103 de morala cre\u0219tin\u0103 care este \u201einamicul\u201d.
\nPentru c\u0103 noi cre\u0219tinii le-am f\u0103cut ce? \u00cen afara faptul c\u0103, prin
\n\u00eens\u0103\u0219i existenta noastr\u0103 le ar\u0103t\u0103m mocirla \u00een care se scald\u0103.<\/p>\n

\u021ain\u00e2nd \u00een man\u0103 un
\nafi\u0219 cu \u201etolerant\u0103\u201d, ne jignesc, ne declar\u0103 ura lor \u0219i ne
\numilesc valorile.\n<\/p>\n

Ura creste. Ea se
\namplific\u0103 \u0219i devine endemic\u0103. Pandemia care \u00eemboln\u0103ve\u0219te
\nP\u0103m\u00e2ntul este cea de ur\u0103, nu cea de Covid-19. Ceea ce va provoca
\nadev\u0103rata criz\u0103 a umanit\u0103\u021bii este ura vopsit\u0103 \u00een tolerant\u0103.<\/p>\n

\u0218i tot acest atac
\nmurdar este pus sub numele \u201etolerantei\u201d – valoare cre\u0219tin\u0103 care
\nar trebui s\u0103 ii apere. C\u0103ci noi nu avem voie s\u0103 os\u00e2ndim aproapele
\nnostru. Oare chiar asa este ?<\/p>\n

Os\u00e2ndirea aproapelui
\npentru sc\u0103derile morale ale acestuia nu trebuie confundate cu
\np\u0103catele \u00eempotriva credin\u021bei. Pe cei ce gre\u0219esc \u0219i se c\u0103iesc
\ntrebuie \u00eentotdeauna s\u0103-i iertam, \u0219i nu zilnic sau de \u0219apte ori pe
\nzi \u201eci p\u00e2n\u0103 la de \u0219aptezeci de ori c\u00e2te \u0219apte\u201d (
\nMt,18,21-22; vezi Lc.17,4). A ur\u00e2 pe cineva pare \u00eempotriva
\ncredin\u021bei ortodoxe. Dar dac\u0103 citim Psalmul Sf\u00e2ntului proroc David
\n( Ps. 138,21,22) citim : \u201eOare nu pe cei ce Te ur\u0103sc pe Tine,
\nDoamne, am ur\u00e2t \u0219i asupra vr\u0103jma\u0219ilor T\u0103i m-am m\u00e2hnit? Cu ur\u0103
\ndes\u0103v\u00e2r\u0219it\u0103 i-am ur\u00e2t pe ei \u0219i mi s-au f\u0103cut du\u0219mani.\u201d<\/p>\n

Sf\u00e2ntul Teofilact al
\nBulgariei scrie: \u201e Acela care se m\u00e2nie pe fratele sau \u00een zadar va
\nfi os\u00e2ndit; \u00eens\u0103 dac\u0103 cineva se m\u00e2nie din pricini binecuv\u00e2ntate,
\ncu un scop de \u00eendreptare \u0219i din r\u00e2vn\u0103 duhovniceasc\u0103, unul ca
\nacesta nu va fi os\u00e2ndit. \u0218i Pavel a gr\u0103it cuvinte de m\u00e2nie c\u0103tre
\nElimas vr\u0103jitorul, c\u00e2t \u0219i c\u0103tre arhiereu, \u00eens\u0103 nu \u00een zadar, ci
\ndin R\u00e2vn\u0103. \u00cen zadar ne m\u00e2niem noi atunci c\u00e2nd fierbem de m\u00e2nie
\npentru lucruri materiale ori pentru slav\u0103\u201d.<\/p>\n

Continuarea acestor
\natacuri \u00eempotriva cre\u0219tin\u0103t\u0103\u021bii vor aduce m\u00e2nie. \u0218i m\u00e2nia nu
\nva fi anulat\u0103. C\u0103ci sabia a fost demult scoas\u0103 de c\u0103tre
\n\u201etoleran\u021bi\u201d.<\/p>\n

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<\/p>","protected":false},"excerpt":{"rendered":"

 Prezentarea \u201ecadrului\u201d. Timi\u0219oara, 5 octombrie. Vernisajul expozi\u021biei de postere numit \u201e The Tolerance Travelling Poster Show\u201d. Expozi\u021bia a prezentat \u201epeste 90 de postere create de designeri \u0219i arti\u0219ti consacra\u021bi de pretutindeni din lume, fiecare lucrare exprim\u00e2nd vizual \u00een\u021belegerea toleran\u021bei \u00een limba matern\u0103 a autorului\u201d. Curatorii…<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[5],"tags":[22,33,34,44,51,60,64,77],"class_list":["post-1958","post","type-post","status-publish","format-standard","hentry","category-religie-si-mistica","tag-citate","tag-etica","tag-filosofie","tag-idealism","tag-logica","tag-morala","tag-opinii","tag-religie"],"_links":{"self":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1958","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/comments?post=1958"}],"version-history":[{"count":1,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1958\/revisions"}],"predecessor-version":[{"id":50878,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/posts\/1958\/revisions\/50878"}],"wp:attachment":[{"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/media?parent=1958"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/categories?post=1958"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mazion.org\/en\/wp-json\/wp\/v2\/tags?post=1958"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}